"And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel." (Ver. 17.) Aaron needed to offer up sacrifice for his own sins, as well as for the sins of the people. He could only enter into the sanctuary in the power of the blood. We have, in verse 17, a type of the atonement of Christ in its application both to the Church and to the congregation of Israel. The Church now enters into the holiest by the blood of Jesus. (Heb. x.) As to Israel, the vail is still on their hearts. (2 Cor. iii.) They are still at a distance, although full provision has been made in the cross for their forgiveness and restoration when they shall turn to the Lord. This entire period is, properly speaking, the day of atonement. The true Aaron is gone in, with His own blood, into heaven itself, now to appear in the presence of God for us. By and by He will come forth to lead the congregation of Israel into the full results of His accomplished work. Meanwhile, His house--that is to say, all true believers--is associated with Him, having boldness to enter into the holiest, being brought nigh by the blood of Jesus.
"And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel." (Ver. 18, 19.) Thus the atoning blood was sprinkled every where, from the throne of God within the vail, to the altar which stood in the court of the tabernacle of the congregation. "It was therefore necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: nor yet that He should offer Himself often, as the high-priest entereth into the holy place every year with blood of others; for then must He often have suffered since the foundation of the world; but now _once_ in the end of the world [at the end of every thing earthly, every thing human] hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once to die, but after this the judgment; so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time without sin unto salvation." (Heb. ix. 23-28.)
There is but one way into the holiest of all, and that is a blood-sprinkled way. It is vain to strive to enter by any other. Men may attempt to work themselves in, to pray themselves in, to buy themselves in, to get in by a pathway of ordinances, or it may be, of half ordinances, half Christ; but it is of no use. God speaks of _one_ way, and but one, and that way has been thrown open through the rent vail of the Saviour's flesh. Along that way have the millions of the saved passed, from age to age; patriarchs, prophets, apostles, martyrs, saints in every age, from Abel downwards, have trod that blessed way, and found thereby sure and undisputed access. The _one_ sacrifice of the cross is divinely sufficient for all. God asks no more, and He can take no less. To add aught thereto is to cast dishonor upon that with which God has declared Himself well pleased, yea, in which He is infinitely glorified: to diminish aught therefrom is to deny man's guilt and ruin, and offer an indignity to the justice and majesty of the eternal Trinity.
"And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat. And Aaron shall lay both his hands upon the head of the live goat, and confess over him _all_ the iniquities of the children of Israel, and _all_ their transgressions in _all_ their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness. And the goat shall bear upon him _all_ their iniquities unto a land not inhabited; and he shall let go the goat in the wilderness."