In this chapter the reader will find two special points, namely, first, that life belongs to Jehovah; and secondly, that the power of atonement is in the blood. The Lord attached peculiar importance to both these things. He would have them impressed upon every member of the congregation.
"And the Lord spake unto Moses, saying, 'Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them, This is the thing which the Lord hath commanded, saying, What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, and bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord, before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people." This was a most solemn matter; and we may ask what was involved in offering a sacrifice otherwise than in the manner here prescribed. It was nothing less than robbing Jehovah of His rights, and presenting to Satan that which was due to God. A man might say, Can I not offer a sacrifice in one place as well as another? The answer is, Life belongs to God, and His claim thereto must be recognized in the place which He has appointed--before the tabernacle of the Lord. That was the only meeting-place between God and man. To offer elsewhere proved that the heart did not want God.
The moral of this is plain. There is one place where God has appointed to meet the sinner, and that is the cross--the antitype of the brazen altar. There and there alone has God's claims upon the life been duly recognized. To reject this meeting-place is to bring down judgment upon one's self--it is to trample under foot the just claims of God, and to arrogate to one's self a right to life which all have forfeited. It is important to see this.
"And the priest shall sprinkle the blood upon the altar of the Lord, at the door of the tabernacle of the congregation, and burn the fat for a sweet savor unto the Lord." The blood and the fat belonged to God. The blessed Jesus fully recognized this. He surrendered His life to God, and all His hidden energies were devoted to Him likewise. He voluntarily walked to the altar and there gave up His precious life; and the fragrant odor of His intrinsic excellency ascended to the throne of God. Blessed Jesus! it is sweet, at every step of our way, to be reminded of Thee.
The second point above referred to is clearly stated in verse 11.--"For the life of the flesh is in the blood; and I have given it to you upon the altar, to make an atonement for your souls, for IT IS THE BLOOD THAT MAKETH AN ATONEMENT FOR THE SOUL." The connection between the two points is deeply interesting. When man duly takes his place as one possessing no title whatsoever to life--when he fully recognizes God's claims upon him, then the divine record is, "I have given you the life to make an atonement for your soul." Yes; atonement is God's gift to man; and be it carefully noted that this atonement is in the blood, and _only_ in the blood. "It is _the blood_ that maketh an atonement for the soul." It is not the blood _and_ something else. The word is most explicit. It attributes atonement exclusively to _the blood_. "Without shedding of _blood_ is no remission." (Heb. ix. 22.) It was the _death_ of Christ that rent the vail. It is "by _the blood_ of Jesus" we have "boldness to enter into the holiest." "We have redemption through His _blood_, the forgiveness of sins." (Eph. i. 7; Col. i. 14.) "Having made peace by _the blood_ of His cross." "Ye who were afar off are made nigh by _the blood_ of His cross." "_The blood_ of Jesus Christ His Son cleanseth us from all sin." (1 John i. 7.) "They washed their robes and made them white in _the blood_ of the Lamb." (Rev. vii.) "They overcame him by _the blood_ of the Lamb." (Rev. xii.)