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God, that God may be glorious in us by his Spirit, and strengthen us against Satan and our beloved conniptions.
2. And let 2is know ivhat our so^ds were made for. What are our souls more for than to dwell in the meditation of the beauty of God ? What are our souls made for, but for excellent things ? and what is excellent but in God's ordinances ? Is the soul made to study debates and jars between man and man in our particular callings ? Is the soul made to get a little wealth, that we shall leave perhaps to an unthrifty generation after ? Are our souls, that are the most excellent things under heaven (the world is not worth a soul ; they are the price of the blood of the Son of God ; in his judgment the world is not worth a soul), are they for these things ? No. They are for union and communion vnth God in his ordinances, to grow in nearer communion with God by his Spirit, to have more knowledge and afi'ection, more love and joy and delight in the best things daily. Our souls are for these things that wiU make us gracious here, and glorious for ever after in heaven.
It is a great deordination,* when we study and care only for earthly things, and have slight conceits of those things that are incomparably the best things, in the judgment of God and of Chi-ist himself, and of Solomon, and of all good men.
3. And the rather let us be stirred up to affect these things, lest God depaHfrom its. The glory of God departed out [of] the temple before the destruction of Jerusalem, Ezek. xi. 23 ; so the gloiy of God, that is, a visible sign of his glory, it departs from a church ; the beauty and excel- lency of God departs when we esteem them not. And if anything in the world make God to leave a chm'ch, as he left the Jews, and as he may leave any particular church (he will alway have a catholic church in the world ; but he is not tied to England or France, or any country), if anything move him to this, it is because there is not a prizing of the heavenly things we have ; of the blessed liberty we have to meet God in his ordinances ; that we have not a care to improve these ordinances, to get gi'ace and comfort against the evil day. For however we esteem these things, God sets a high price on them ; and if we do not, God will deprive us of them, or of the power and beauty of them. Therefore as we desire God to continue his ordinances, and his blessing, and power in his ordinances, let us improve them the best way to get grace and comfort. He hath made a great pro- gress in religion, that hath gotten a high esteem and a sanctified judgment of the best things. Though perhaps he find himself dull and dead, and complain of it, j'et when God shines so far that he is able to approve, and to justify the best things, that they touch his affections so much, that the bent of his soul is that way, and he cannot be long without them, and he finds much comfort by them, though it be joined with much coiTuption, these things argue a good temper and frame of soul.
And of all other dispositions of soul, let us preserve that spiritual dis- position of soul, whereby our soul is fitted to the things themselves. The things of God's Spirit are holy and excellent, when there is such a taste and reUsh wrought in the soul suitable to the things. There is a happy combination then. We may know there is a powerful work of the things upon the soul, for all grace wTought by the things of God, we may know it when the soul hath a suitable relish of them, and longs after them, and de- lights in them, and improves them to the best ; and such a soul never wants evidence of a good Christian. Ask a Christian what is the best evidence of * That is, ' disorderine:,' = placins; out of order. — G.
248 A BREATHING AFTER GOD.
salvation, and that you belong to God ? * My sheep hear my voice,' John X. 4, saith Christ, ' and as children newborn, desire the sincere milk of the word, that ye may grow thereby,' 1 Pet. ii. 2. A man may know he is a true child of the church if he desire the sincere milk of the word, to grow better and more holy and comfortable. If he delight in the voice of God in the ministry, and so be afiected to the truth and ordinances of God, it is a comfortable character of a good Christian. There are more hidden evidences sometimes, but this for an ordinary evidence is a good one and comfortable. Davidmarvellously comforted himself with this. 'Oh! how do I love thy law,' Ps. cxix. 97. Oh ! that we could say as he did, ' Oh how do I love thy law, and love thy truth,' that we could wonder at our own affec- tions, that we could delight in this beauty of God, as David saith here, * One thing have I desired of the Lord, and that will I seek after, that I may dwell in the house of the Lord all the days of my Hfe, to behold the beauty of the Lord,' &c.