(225ff.3Jf. 411.25!. 8ra.l333ff.)_
The resurrection is not in these passages, as with St. Paul, regarded as a clothing of the Risen One with a glorified body, but as tlie revivification, or, to put it better, the conservation of the very same body of flesh which was laid in the grave. The principle that governs the conception is found in Ps 16'" (quoted in Ac 2"), ' Thou wilt not leave my soul to Sheol, neither wilt thou suft'er thine holy one to see corruption.' For, if Christ did descend to Hades, He was not given over to its power (2^'), God 'having loosed "the pangs of death," because it was not possible that he should be holden of it '
ADAjM
(V .-,, ' nor did his fl^> ^- -^-i:^^' ^S^ M is the essential point, "i.^^ '\': ^/j ^^i, ^oi again was laid in the grave ^vas * ' « ^^ ''^^^^ ' i (24"« «),
the A|cension ). ^^^^^ ,tai ,^ Ul.s on earth -^n ' carried up by a cloud, '^^"^ ^"" i^tj^n -.i^ s nothm
its crudest form That a„ autnoi ^^^^^^^
Sru;^s='Cp»'"'£."U . puce »
Tms exalta/on and Me-ahsh.p^2- ;> T'- - the culminating point of fet Fete, s t-en^e address (2--), ^vlios« on., of b . -b -ms^^^^ very interesting study for the htuin ,
Christianity. Tins proof is li 1 >'^^ ^^^Y to the house of Israel (2*) l ' ^ >
indeed, seen the Risen One (lU^ ) lut l t ^t xery reason His exaltation is de'^'g"^.^,' \' "|^'\ of leading Israel to repentance (o=>o the c of the era of salvation is 1 """^^ " ' ;\' '' \
ADAM
Person .lbs Oeod m, claims that the first man tote "itoless uUhtionto the (.ospel nauative,
refront of hi-^ <-. .nstfrst Paul ti juxtai-OsiUi
,, 1,1 inU t nnnKma in then phjsical
nxohesunuer^al death as a consequence ot
' 'l' , , s I tue of hinf «ho « •« to come (; »), fl. .si taffcctrfall men Adam omm.tted a
'^^.Ulnoulh sm ewe pM;.c^j,^-t^„ ^^ ^^X^^^^Z
,, "Z^ h\man ^POns.>>..,t. But .t Pa,^. without 'r^Tuul^-^ZtJeZJu^n^^^^ol of gu.lt .nd
-r\ mdiMdual man ''"^'"'^'^ "" j'' I " ^,Jnsp Au ustnie and Cont\o.e.s,ha-a.edhot,,^r^^^^^^^^^
man\ othtr writers iiaMiio or, \ nl ' in ouo Lut there an,
hne and as refer. .n^ to Ada,., so |^^= " ^,^^ ,,,„^i ,„ein.n„ .^..l^-^A^ JfV,nrred^;r.ne., -n - ami th^ej..^^ aeath but m.» «as he»u;e all mu, ,,n te.e to .Wu.s «.e ^ttemptb that haxe been luade toe ml imt e^st^ ^^^ ,peak,n,', the ...oral histo.\ of ...an (*,^f ,' "'''^ '', , ' , , ,t „nn\ of the annot fulh and lo^.calh It I ii i ■ ,i __„ ^,
'fundamental t.uths of ,1 at oiiU b\ the balanti ;|Ualifii-atlon
J , t itements
I ' St Paul to
I ii\ i2foruis
' , 1 I II he.ng an
edUtxvcu, Vlxm and Moses
ni^u ... law, and thus *'> "°' ''=S'=J deafc "'-""^ throughout Adam had done But tj^ij'^^ ™^^etuilt of .T.d.v -duals but-
1 his constructK n and n the p.otasis He feels oU offence "S'""^*'";;"^ ^°d^n
j that per.od onh
n
Th
rl,-s
til
pentance (S'"
Lord is ever
power and su
5^6^); and 11....- --
God(6«). Itisnotewoitlu i. ■
rarely that the Spirit of l-o^l
conuexiuu; far more fre.iu.iitl
Christ that, like a present i
Lord, works miracles { i'" 4 )
^K^^'^^^=;the'u:e^^ii^-Nanie-^ resorted to even by uiil.elieveri
LiTERATCRB.— Johamie^ w.i. , der ApostelyeschtchU'-.^''''''' ■ , UrchrlMenttm \ ^^9'^'.'' ■!„„„„■ i Ane- Hort, J-udaishc cnichuannu , £j;i»"o,-,'.v.iv.[1891J178fl.
ts of on th
( ) o ba Ic beh a
d rad cal d ffe ence
, I ( 1 ok for ard and si o v that
"'talbearufeonthetruthof a 3 res r
res of 11 str
J. Wlis
' snJM 1 In Lk 3'^ the ancestiy of Jesu i ADAM.— 1. m J-^ " p jja^t source the
mm?mm
conhned t".^''*'^ H^'' Ve'cendant of Abraham only
??;,,, h s, Luke closes his genealogy with ' ;" . ; .ids ' the son of Adam, the son of
" ' " " , ' 'o ecoO). Adam, and therefore
'u'" !„l.uJ had a Divine origin. The same K va nge Ut who relates the fact of t^- -^^ ^J^; and records that Christ was, m His o«n p.opei
sented tl us
TYXH =
». * •. „nt ^..ZuM may be called ' psychical ' Everything }" }^--^t!rJ '^0^7--'^ ' '=^™"' ' ^"th the in so far as .t is ™nsmereu a» ^^^^^^ passions ; both the
SJL'tives"^';;;:.! ZT^:;.t° thus mean ' non-spiritual. The
ADULTERY
second half of &t Paul s statement — * the last Adam became a life givmg spirit —finds no exact parallel in the OT, but seems to be based on a remmiscence of Mes&ianic passafjcs which speak vine Spirit eq Is 111 2 n 228 32 /I C^iatrc^ fame hist and the tveu/aoi Iojotoiouv L. cl ] ] I t of mankind, the spiiituil
Tou xoi^^v) but tht tiniL 13 lomint, 1 exact counterpart or inia_,e of the S( because of our spintual union with Hn
. (£,-.,
i become the pond Man (cf Gn i^^i")
The above follows the text of B a c g 17 aeth. arm. [syr. ■ « *^ \ < is indeterminate] ; and Theodoret dis- tinctly says Tfl yaf> (^o^UofjLiv npoppY.vtySi^ ou ^xpaiytrixui t',py,xiv. The mass of authorities read i^apiira/Lctv, * from a desire to turn what is really a physical assertion into an ethical exhortation ' (Alf.); so ChVys., tout' £o-rjv, a^((rT06 T/jagar^Ev . . . trvf^iioukeurixus tiirtKyii Tok Xoyov. But it is difficult to conceive how St. Paul, who has from v. ^5 been leading up to the thoufxht of the resur- rection, coiild at the critical moment throw his argument to the winds, and content himself with saying, ' according as we have been earthly in our thoughts, let us strive to be heavenly.'