A Brighter Day Begins with His Word.

Moody, Dwight Lyman, 1837-1899 • SECTION 28

Part 28

← The Way to God and How to Find It

The Jews put Christ to death because they said that He was not what He claimed to be. It was on that testimony He was put under oath. The high priest said: "I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God" (Matt. xxvi. 63). And when the Jews came round Him and said, "How long dost Thou make us to doubt? If Thou be the Christ tell us plainly." Jesus said, "I and My Father are one." Then the Jews took up stones again to stone Him. (John x. 24-33.) They said they did not want to hear more, for that was blasphemy. It was for declaring Himself to be the Son of God that He was condemned and put to death. (Matt. xxvi. 63-66).

Now if Jesus Christ were mere man the Jews did right, according to their law, in putting Him to death. In Leviticus xxiv. 16, we read: "And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death."

This law obliged them to put to death every one who blasphemed. It was making the statement that He was divine that cost Him His life; and by the Mosaic law He ought to have suffered the death penalty. In John xvi. 15, Christ says, "All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you." How could He be merely a good man and use language as that?

No doubt has ever entered my mind on the point since I was converted.

A notorious sinner was once asked how he could prove the divinity of Christ. His answer was, "Why, He has saved me; and that is a pretty good proof, is it not?"

An infidel on one occasion said to me, "I have been studying the life of John the Baptist, Mr. Moody. Why don't you preach him? He was a greater character than Christ. You would do a greater work." I said to him, "My friend, you preach John the Baptist; and I will follow you and preach Christ: and we will see who will do the most good." "You will do the most good," he said, "because the people are so superstitious." Ah! John was beheaded; and his disciples begged his body and buried it: but Christ has risen from the dead; He has "ascended on high; He has led captivity captive; and received gifts for men." (Ps. lxviii. 18.)

Our Christ lives. Many people have not found out that Christ has risen from the grave. They worship a dead Saviour, like Mary, who said, "They have taken away my Lord; and I know not where they have laid Him." (John xx. 13.) That is the trouble with those who doubt the divinity of our Lord.

Then look at Matthew xviii. 20. "Where two or three are gathered together in My name, there am I in the midst of them." "There am I." Well now, if He is a mere man, how can He be there? All these are strong passages.

Again in Matthew xxviii. 18. "And Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth." Could He be a mere man and talk in that way? "All power is given unto Me in heaven and in earth!"

Then again in Matthew xxviii. 20. "Teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world." If He were mere man, how could He be with us? Yet He says, "I am with you alway, even unto the end of the world!"

Then again in Mark ii. 7. "Why doth this Man thus speak blasphemies? who can forgive sins but God only? And immediately when Jesus perceived in His Spirit that they reasoned within themselves, He said unto them, Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee, or to say, Arise and take up thy bed and walk?"

Some men will meet you and say, "Did not Elisha also raise the dead?" Notice that in the rare instances in which men have raised the dead, they did it by the power of God. They called on God to do it. But when Christ was on earth He did not call upon the Father to bring the dead to life. When He went to the house of Jairus He said, "Damsel, I say unto thee, Arise." (Mark v. 41.)

He had power to impart life. When they were carrying the young man out of Nain He had compassion on the widowed mother and came and touched the bier and said, "Young man, I say unto thee, Arise." (Luke vii. 14.)

He spake; and the dead arose.

And when He raised Lazarus He called with a loud voice, "Lazarus, come forth!" (John xi. 43.) And Lazarus heard, and came forth.

Some one has said, It was a good thing that Lazarus was mentioned by name, or all the dead within the sound of Christ's voice would immediately have risen.

In John v. 25, Jesus says: "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live." What blasphemy would this have been, had He not been divine! The proof is overwhelming, if you will but examine the Word of God.

Public domain in the USA; original historical text digitized by Project Gutenberg.

Project Gutenberg source record →