A Brighter Day Begins with His Word.

Moody, Dwight Lyman, 1837-1899 • SECTION 30

_REPENTANCE AND RESTITUTION_.

← The Way to God and How to Find It

"God commandeth all men everywhere to repent."--Acts xvii. 30.

Repentance is one of the fundamental doctrines of the Bible. Yet I believe it is one of those truths that many people little understand at the present day. There are more people to-day in the mist and darkness about Repentance, Regeneration, the Atonement, and such-like fundamental truths, than perhaps on any other doctrines. Yet from our earliest years we have heard about them. If I were to ask for a definition of Repentance, a great many would give a very strange and false idea of it.

A man is not prepared to believe or to receive the Gospel, unless he is ready to repent of his sins and turn from them. Until John the Baptist met Christ, he had but one text, "Repent ye; for the kingdom of heaven is at hand" (Matt. iii. 2). But if he had continued to say this, and had stopped there without pointing the people to Christ the Lamb of God, he would not have accomplished much.

When Christ came, He took up the same wilderness cry, "Repent; for the kingdom of heaven is at hand" (Matt. iv. 17). And when our Lord sent out His disciples, it was with the same message, "that men should repent" (Mark vi. 12). After He had been glorified, and when the Holy Ghost came down, we find Peter on the day of Pentecost raising the same cry, "Repent!" It was this preaching--Repent, and believe the Gospel--that wrought such marvellous results then. (Acts ii. 38-47). And we find that, when Paul went to Athens, he uttered the same cry, "_Now_ God commandeth _all men, everywhere_, to repent" (Acts xvii. 30).

Before I speak of what Repentance _is_, let me briefly say what it _is not_. Repentance is not _fear_. Many people have confounded the two. They think they have to be alarmed and terrified; and they are waiting for some kind of fear to come down upon them. But multitudes become alarmed who do not really repent. You have heard of men at sea during a terrible storm. Perhaps they have been very profane men; but when the danger came they suddenly grew quiet, and began to cry to God for mercy. Yet you would not say they repented. When the storm had passed away, they went on swearing the same as before. You might think that the king of Egypt repented when God sent the terrible plagues upon him and his land. But it was not repentance at all. The moment God's hand was removed Pharaoh's heart was harder than ever. He did not turn from a single sin; he was the same man. So that there was no true repentance there.

Often, when death comes into a family, it looks as if the event would be sanctified to the conversion of all who are in the house. Yet in six months' time all may be forgotten. Some who read this have perhaps passed through that experience. When God's hand was heavy upon them it looked as if they were going to repent; but the trial has been removed--and lo and behold, the impression has all gone.

Then again, Repentance is not _feeling_. I find a great many people are waiting for a certain kind of feeling to come. They would like to turn to God; but think they cannot do it until this feeling comes. When I was in Baltimore I used to preach every Sunday in the Penitentiary to nine hundred convicts. There was hardly a man there who did not feel miserable enough: they had plenty of feeling. For the first week or ten days of their imprisonment many of them cried half the time. Yet, when they were released, most of them would go right back to their old ways. The truth was, that they felt very bad because they had got caught; that was all. So you have seen a man in the time of trial show a good deal of feeling: but very often it is only because he has got into trouble; not because he has committed sin, or because his conscience tells him he has done evil in the sight of God. It seems as if the trial were going to result in true repentance; but the feeling too often passes away.

Once again, Repentance is not _fasting and afflicting the body_. A man may fast for weeks and months and years, and yet not repent of one sin. Neither is it _remorse_. Judas had terrible remorse--enough to make him go and hang himself; but that was not repentance. I believe if he had gone to his Lord, fallen on his face, and confessed his sin, he would have been forgiven. Instead of this he went to the priests, and then put an end to his life. A man may do all sorts of penance--but there is no true repentance in that. Put that down in your mind. You cannot meet the claims of God by offering the fruit of your body for the sin of your soul. Away with such a delusion!

Repentance is not _conviction of sin_. That may sound strange to some. I have seen men under such deep conviction of sin that they could not sleep at night; they could not enjoy a single meal. They went on for months in this state; and yet they were not converted; they did not truly repent. Do not confound conviction of sin with Repentance.

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