A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 836

Section 836

← McClintock & Strong Cyclopaedia — Volume 2

3. '* Dan also" stands in the A.y. as the rendering of y^ (Fedofi, lit. and Dan; Sept. translates undistin- guishably), an Arabian dty mentioned in Ezek. xxvii, 19 as a place from which cloths, wrought iron, cassia, and other spices were brought to Tyre. By it is prob- ably meant the city and mart of Aden^ in connection with which Edrisi enumerates these very wares : " The town of Aden is small, but celebrated for its seaport, from which vessels sail bound for India, China, and neighboring countries, returning with cargoes of iron, Damascus sword-blades .... cardamom, cinnamon .... myrobolan .... and various kinds of rich fig- ured and velvet stafi^" (i, 61). (See M^Culloch's Gas- eUeer, s. v. Aden). See Vrdaw.

Dana, Daniel, D.D., a Presbyterian minister, was bom at Ipswich, Mass., July 24, 1771, and was educa- ted at Dartmouth College, where he graduated in 1788. For several years he was employed as a tutor. In 1793 he was licensed '' as a qualified candidate preacher of the Gospel of Christ.*" In 1794 he was ordained pastor of the Presbyterian church in Newbuiyport,

and after a saocessfhl ministTy of tventy-iix jt was transferred to Hanover, New Hampsfain, up ident of Dartmouth College. He aoon witfaiKt I that position as uncongenial with hia freliign, tdi tied in Londonderry as pastor of the church, vfan remained four years and a halU In 183C he bia pastor of the Second Presbyterian church at Kew^ port, which position he resigned in ld4Jii, in & r* ty-fifth year of his. age. Dr. Dana was rcgiria " one of the most aUe, devoted, and osefol ■ of the period in which be lived." He died Aigot 1869. He edited Gibbon's Memmrs qf Piatt ri (1802), and FUvel's Workg, and pobliabcd n tracts and sermons. — ^Wilson, PreeAjfterian Ai 1861, p. 84; Princeton Review^ Jan. 1867; S(A| Ltfe (^Darnel Dana, D.D. (Boston, 1866).

Dana, James, D.D., a Congregatiooal vaM was bom in Cambridge 1785, graduated at Esrt 1763, and in 1768 was installed pastor at Waffis^ft Conn. He became pastor of tiie Pint Church, t Haven, 1789; was dismissed July 30, 18(^; sad I Aug. 18, 1812. He was made D.D. by the UditH of Edinburgh, 1768. Dr. Dana pablished *'An U inoHon qf Edwards on the WilT* (anon. 1770); ~ Examination of the Same^ cotUtnuetT* (1778); ssd a ci ber of occasional sermons. In his writings io n;"^ to Edwards, he held "that men tbemselvet tw ti only efficient causes of their own volitions; Ot-ri they always determine according to the gresteft r- parent good; the affections do not follow ^j"|^ ment ; men sin against light, with the wiser cW& the greater good full in their view. Through the ia> petuosity of their passions, they determine o^oaie tk greatest apparent good. This is the case wkb e^ sinner who resolves to delay repentance to t tt^ time. Self-determination is the characteristic dmP moral agent. The al>8once of liberty be deemds- consistent with moral agency ; and by libertj * meant, not merely liberty in regard to the ttXersL action, but liberty of volition ; an exemption fim C circumstances and causes having a controlling atr ence over the will — a self-determining power rfwi as a real agent, in respect to his own voUtiottf. (^ the whole, he regarded the scheme of Edwanli m if- quitting the creature of blame, and impeacfata: th truth and justice of the Creator'' (Allen, Am. H Did. 8. v.). — Sprague, AnnaU, i, 565.

Daniiba (Aova/Sa), a small town placed bf Pi^ my (v, 16, 24) in Palmyrene, a subdivisioo of hi»Ca)^ Syria; also mentioned under the name Da»deh\^ war between the emperor Julian and the Fefiita (Zozim. Hitt. iii, 27, 7). It does not appear to offff- spend to any of the three places of a sfanihr ua* mentioned by Eusebius {^ava&a, Aav>4a) and Jovst (Onomaet. s. v. Damnaba), lying in the region ot%«^ itis. It was the seat of a bishopric {NoHL EethX and has lately been identified by Porter (Damatm.i 846)— from an Arabic MS. written in the 7tb mta^r by Macarius — ^with Saidndifa, now a large viDige ^ the fDot of Anti-Lebanon, with a convent and «xtee- sive ruins (Van de Velde, Memoir, p. 906).

DanaeoB, or Danean, Lambebt, an

French Protestant divine, was bom at Orlesas, 1^ He first studied law, afterwards theology, aadbecoy minister at Geneva, and subsequently at Urtka; finally at Orthez, in Navarre, where he died ia 1^ He was the first writer who treated Christian «h« separately from theology {EtJticet Chritlkmm ik. * Genev. 1677). He was a strong Calvinist, ss sbor. in his Lod Communes, He edit^ portkms of Ac^ tine, and wrote largely in controversy. We hi« i» English his Commentary on the Minor Profk^ tns^ Uted by Stockwood (Lond. 1594, 4to). See Bsag, U France /Voesitoate, iv, 192 ; Tkeol,Stud.*,KriL^ p. 22.

DANCE

657

DANCE

Dance. This act Is usuallj denoted in Heb. by ae form of b^n, chul, which literally signifies to St (and is often applied to vrriihing under pain, as of th, or trembling under fear), and hence probably re- 8 to the whirling motions of the Oriental sacred ices (Judg. xxi, 21, 23 ; Psa. xxx, 11 ; cxlix, 8 ; cl, Jer. xxxi, 4, 13 ; Lam. v, 15 ; Exod. xv, 20 ; xxxii, ; Judg. xi, 84 ; 1 Sam. xviii, 6 ; xxi, 21 ; xxix, 5 ; nt. vi, 13). A similar idea of moving in a circle is llcally contained in the word AJH, chagag\ trunsla- l " dancing" in 1 Sam. xxx, 16. Another term thus idered (Ecdes. iii, 4 , Job xxi, 11 ; Isa. xiii, 21 ; 1 iron. XV, 29) is ^p*^, rakad\ which simply means skip or leap for joy, as it is elsewhere rendered, and nearly equivalent to a fourth term thus translated Sam. vi, 14, 16), *TH3, karar\ which means to jump

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