I have just received a letter from one who has laid her special gift at the feet of the Giver, yielding her voice to Him with hearty desire that it might be kept for His use. She writes: 'I had two lessons on singing while in Germany from our Master. One was very sweet. A young girl wrote to me, that when she had heard me sing, "O come, every one that thirsteth," she went away and prayed that she might come, and she _did_ come, too. Is not He good? The other was: I had been tempted to join the _Gesang Verein_ in N----. I prayed to be shown whether I was right in so doing or not. I did not see my way clear, so I went. The singing was all secular. The very first night I went I caught a bad cold on my chest, which prevented me from singing again at all till Christmas. Those were better than any lessons from a singing master!' Does not this illustrate both the keeping _from_ and the keeping _for?_ In the latter case I believe she honestly wished to know her Lord's will,--whether the training and practice were needed for His better service with her music, and that, therefore, she might take them for His sake; or whether the concomitants and influence would be such as to hinder the close communion with Him which she had found so precious, and that, therefore, she was to trust Him to give her 'much more than this.' And so, at once, He showed her unmistakeably what He would have her _not_ do, and gave her the sweet consciousness that He Himself was teaching her and taking her at her word. I know what her passionate love for music is, and how very real and great the compensation from Him must have been which could thus make her right down _glad_ about what would otherwise have been an immense disappointment. And then, as to the former of these two 'lessons,' the song she names was one substituted when she said, 'Take my voice,' for some which were far more effective for her voice. But having freely chosen to sing what might glorify the Master rather than the singer, see how, almost immediately, He gave her a reward infinitely outweighing all the drawing-room compliments or concert-room applause! That one consecrated song found echoes in heaven, bringing, by its blessed result, joy to the angels and glory to God. And the memory of that song is immortal; it will live through ages to come, never lost, never dying away, when the vocal triumphs of the world's greatest singers are past and forgotten for ever. Now you who have been taking a half-and-half course, do _you_ get such rewards as this? You may well envy them! But why not take the same decided course, and share the same blessed keeping and its fulness of hidden reward?
If you only knew, dear hesitating friends, what strength and gladness the Master gives when we loyally 'sing forth the honour of His Name,' you would not forego it! Oh, if you only knew the difficulties it saves! For when you sing 'always and only for your King,' you will not get much entangled by the King's enemies, Singing an out-and-out sacred song often clears one's path at a stroke as to many other things. If you only knew the rewards He gives--very often then and there; the recognition that you are one of the King's friends by some lonely and timid one; the openings which you quite naturally gain of speaking a word for Jesus to hearts which, without the song, would never have given you the chance of the word! If you only knew the joy of believing that His sure promise, 'My Word shall not return unto Me void,' will be fulfilled as you _sing_ that word for Him! If you only tasted the solemn happiness of knowing that you have indeed a royal audience, that the King Himself is listening as you sing! If you only knew--and why should you not know? Shall not the time past of your life suffice you for the miserable, double-hearted, calculating service? Let Him have the _whole_ use of your voice at any cost, and see if He does not put many a totally unexpected new song into your mouth!
I am not writing all this to great and finished singers, but to everybody who can sing at all. Those who think they have only a very small talent, are often most tempted not to trade with it for their Lord. Whether you have much or little natural voice, there is reason for its cultivation and room for its use. Place it at your Lord's disposal, and He will show you how to make the most of it for Him; for not seldom His multiplying power is brought to bear on a consecrated voice. A puzzled singing master, very famous in his profession, said to one who tried to sing for Jesus, 'Well, you have not much voice; but, mark my words, you will always beat anybody with four times your voice!' He was right, though he did not in the least know why.