A Brighter Day Begins with His Word.

Havergal, Frances Ridley, 1836-1879 • SECTION 24

Part 24

← Kept for the Master's Use

On the other hand, it is quite possible to sing for Jesus without singing a sacred song. Do not take an ell for the inch this seems to give, and run off with the idea that it does not matter after all what you sing, so that you sing in a good frame of mind! No such thing! And the admission needs very careful guarding, and must not be wrested into an excuse for looking back to the world's songs. But cases may and do arise in which it may be right to gratify a weary father, or win a wayward brother, by trying to please them with music to which they will listen when they would not listen to the songs you would rather sing. There are cases in which this may be done most truly for the Lord's sake, and clearly under His guidance.

Sometimes cases arise in which we can only say, 'Neither know we what to do, but our eyes are upon Thee.' And when we honestly say that, depend upon it we shall find the promise true, 'I will guide thee with Mine eye.' For God is faithful, who will not suffer you to be tempted above that ye are able, but will, with the temptation, also make a way (Gr. _the_ way) to escape, that ye may be able to bear it.

I do not know why it should be so, but it certainly is a much rarer thing to find a young gentleman singing for Jesus than a young lady,--a _very_ rare thing to find one with a cultivated voice consecrating it to the Master's use. I have met some who were not ashamed to speak for Him, to whom it never seemed even to occur to sing for Him. They would go and teach a Bible class one day, and the next they would be practising or performing just the same songs as those who care nothing for Christ and His blood-bought salvation. They had left some things behind, but they had not left any of their old songs behind. They do not seem to think that being made new creatures in Christ Jesus had anything to do with this department of their lives. Nobody could gather whether they were on the Lord's side or not, as they stood and sang their neutral songs. The banner that was displayed in the class-room was furled in the drawing-room. Now, my friends, you who have or may have far greater opportunities of displaying that banner than we womenkind, why should you be less brave and loyal than your sisters? We are weak and you are strong naturally, but recollect that want of decision always involves want of power, and compromising Christians are always weak Christians. You will never be mighty to the pulling down of strongholds while you have one foot in the enemy's camp, or on the supposed neutral ground, if such can exist (which I doubt), between the camps. You will never be a terror to the devil till you have enlisted every gift and faculty on the Lord's side. Here is a thing in which you may practically carry out the splendid motto, 'All for Jesus.' You cannot be all for Him as long as your voice is not for Him. Which shall it be? _All_ for Him, or _partly_ for Him? Answer that to Him whom you call Master and Lord.

When once this drawing-room question is settled, there is not much need to expatiate about other forms of singing for Jesus. As we have opportunity we shall be willing to do good with our pleasant gift in any way or place, and it is wonderful what nice opportunities He makes for us. Whether to one little sick child or to a thousand listeners, according to the powers and openings granted, we shall take our happy position among those who minister with singing (1 Chron. vi. 32). And in so far as we really do this unto the Lord, I am quite sure He gives the hundred-fold now in this present time more than all the showy songs or self-gratifying performances we may have left for His sake. As we steadily tread this part of the path of consecration, we shall find the difficulties left behind, and the real pleasantness of the way reached, and it will be a delight to say to oneself, 'I _cannot_ sing the old songs;' and though you have thought it quite enough to say, 'With my song will I please my friends,' especially if they happen to be pleased with a mildly sacred song or two, you will strike a higher and happier, a richer and purer note, and say with David, 'With my song will I praise _Him_.' David said also, 'My lips shall greatly rejoice _when_ I sing unto Thee, and my soul, which Thou hast redeemed.' And you will find that this comes true.

Singing for Jesus, our Saviour and King; Singing for Jesus, the Lord whom we love! All adoration we joyously bring, Longing to praise as they praise Him above.

Singing for Jesus, our Master and Friend, Telling His love and His marvellous grace,-- Love from eternity, love to the end, Love for the loveless, the sinful, and base.

Singing for Jesus, and trying to win Many to love Him, and join in the song; Calling the weary and wandering in, Rolling the chorus of gladness along.

Singing for Jesus, our Life and our Light; Singing for Him as we press to the mark; Singing for Him when the morning is bright; Singing, still singing, for Him in the dark!

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