A Brighter Day Begins with His Word.

John McClintock & James Strong • SECTION 811

Section 811

← McClintock & Strong Cyclopaedia — Volume 8

Prince is the rendering of several Heb. and Or. words in the A. V.

1. Sar, "lie (from "Il\9, to rule, to havi d Sept. dpxwv ; Vulg. priheeps |, the chief of any class, the master of a company, a prina or noUi ; used of Pha- raoh's chief butler and baker Mien. xl. 2 sq.); of the taskmasters set over the Israelites in Egypt i Exod. i. 11); even of chief herdsmen (Gen. xlvii, G). It i- fre- quently used for military commanders i Exod. xviii, 21 ["rulers"]; 2 Kings i. 9 ["captain""]; [sa. iii. 3, etc), and for princes both supreme and subordinate I 1 Sam. xxix. 3; Job xxix. 1. '.»: [sa. xlix. 7: Jer. Ii. In Dan. viii. 11 God is called JOSH 113 (Sar hats- tsdbd), Prince of the host; and in ver. 25 the title ~i C^'j (Sar sarim), Prince of princes, is applied t<> the Messiah. The ■■princes of the provinces" t"~-r r":"-i~~. sarey ham-medin6th, 1 Kings w. 14) were probably the district magistrates who had taken refuge in Samaria during the invasion of Benhadad, and their "young men" wen- their attendants, iraiSapia, pedis- sequi (Thenius, Ewald, Gesch. iii. 195). Josephua says. t'ioi rwv fiyepoviov t . 1 ni. viii. I I. 2 1. There is a pecul- iar sense in which the term "prince" is used by the prophet Daniel: thus, " Prince of the kingdom oi Per- sia" ( \. 13), " Michael \ our prince" i \ ii'. -_'l >. In these

passages the term probably means a tutelary angel;

.and the doctrine of tutelary angels of different e itries

Beems to b< tntenanced b\ several passagi a of Scrip- ture (Zech. iii, 1 ; vi,6; Jude9; Rev.xii,7). Michael and Gabriel were probably the tutelary angels of the

PRINCE

595

PRINCE

Jews. These names do not occur in any books of the Old Test, that were written before the captivity ; and it is suggested by some that they were borrowed from the Chaldaeans, with whom and the Persians the doc- trine of the general administration and superintendence of angels over empires and provinces was commonly re- ceived. See Angel.

2. Nagid, "PM (from "JM, to be in front, to precede ; Sept. dpxwv or fiyovfitvoc ; Vulg. dux), one who has the precedence, a leader, or chief, used of persons set over any undertaking, superintending any trust, or invested with supreme power (1 Kings xiv, 7; Psa. lxxvi, 13; 1 Chron. xxvi, 24 ["ruler"]; 1 Sam. ix, 16 ["captain"], etc.). In Dan. ix, 25 it is applied to the Messiah ; and in xi, 22 to Ptolemy Philometor, king of Egypt.

3. Nadib, 2"H3 (from "Z,^, which in Hithp. signifies to volunteer, to offer voluntarily or spontaneously ; chiefly in poetry; Sept. cipx^v ; Vulg. princeps), generous, nobli -minded, noble by birth (1 Sam. ii, 8; Psa. xlvii. 10 ; cvii, 40 ; cxiii, 8 ; cxviii, 9 ; Prov. xxvii, 7, etc.). This word is the converse of the preceding; "P53 means primarily a chief, and derivatively what is morally no- ble, excellent (viii, 6) ; 2n13 means primarily what is morally noble, and derivatively one who is noble by birth or position.

4. Nasi, iOil'3 (from S'i'3, to lift up, Niph. to be ele- vated; Sept. dpx">v, iiyovpti'oc, rjye/iwv, j3aai\tvQ ; Vulg. princeps, dux), one exalted; used as a general term for princes, including kings (1 Kings xi, 24; Ezek. xii, 10. etc.), heads of tribes or families (Numb, i, 44 ; iii, 24 [A. V. "chief"]; vii, 10; xxxiv, 18; Gen. xvii, 20; 1 Chron. vii, 40, etc.). In the A. V. it is often ren- dered " ruler" or " captain." In Gen. xxiii, 6 Abraham is addressed by the sons of Heth as C^fi^X NEIL'S (nasi Elohini), a prince of God, i. e. constituted, and conse- quently protected, by God [A. V. " mighty prince"]. This word appears on the coins of Judas Maccabaeus (Gesenius, Thesaur. p. 917).

5. Nasik, ?p&3 (from ~C3, to pour out, anoint; Sept. apXiov; Vulg. princeps ; Psa. lxxxiii, 11 ; Ezek. xxxii, 30; Dan. xi, 5; "duke," Josh, xiii, 8; "principal," Mic. v, 5).

6. Katsin, **'4p (from MSP, to cut, to decide ; Sept. dpxijyug, dpxuji' ; Vulg. princeps ; Prov. xxv, 15; Dan. xi, 18; Mic. iii, 1, 9; elsewhere "captain," "guide," " ruler").

7. Rab, y? (usually an adj. "great; Sept. apx^v, ffysfiwv; Vulg. optimus); only occasional; but used in compounds, e. g. Eab-mag, Rab-saris (q. v.). So its Chakl. reduplicature Rabrebdn, *'"i2^, in the plur. (Dan. v, 2, 3; elsewhere "lords").

8. Rozen, "~\ (participle of "jtl, to rule; Sept. aa- rpain]c,, cvvaarne, ; Vulg. princeps, legum conditor), a poetical word (Judg. v. 3; Prov. viii, 15; xxxi, 4; Isa. xl, 23; Hab. i, 10: "ruler," Psa. ii, 2).

9. Shalish, C"1!?© (apparently from "(Jjil'lB, three; only Ezek. xxiii, 13; elsewhere "captain" [q. v.]).

10. Achashdarpenayd (Chald. plur. N^Q'I'TdPi:*, Dan. iii, 2, 3, 27; vi, 1-7; Sept, vTraroi), a Persian word. Those mentioned in Dan. vi, 1 (see Esth. i, 1) were the predecessors, either in fact or in place, of the satraps of Darius Hystaspis (Herod, iii, 89). See Sa- trap.

11. Chashmannim, C^l^Fl (plur. literally rich, only in Psa. lxviii, 13).

12. Segen, *5D (a Persian word, used only in the plur. Isa. xi, 25 ; elsewhere " rulers").

13. Partemim, only in the plur. E^EFHE (another Persian word, Dan. i, 3; elsewhere "rulers").

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