'Oh but,' you say, 'this is not a fair account of the way in which Christian men and women generally feel about this matter.' Well, all that I can say about that is, so much the worse for the so-called Christian men and women. And if they are Christians, and do not know by this inward experience that Christ is divine and their Saviour, then there is only one of two reasons to be given for it; either their experience is so wretchedly superficial and fragmentary, so rudimentary as to be scarcely worth calling by the name or, having the facts, they have failed to appreciate their significance, and to make their own by reflection the certitudes which are their own.
Brethren, it becomes every Christian man and woman to be able to say, 'Because I have Christ with me, and see Him, and derive my life from Him, I know that He is in the Father, and I in Him, and He in me.' And if you cannot say that, it is your own grasp of Him, or your meditation upon what you have got by your grasp, that is painfully and sinfully defective.
II. My text speaks of the obedience which is the sign and test of love.
The words here are substantially equivalent to former words in the chapter which we have already considered, where our Lord says: 'If ye love Me, ye will keep My commandments.'
There is, however, a slight difference in the point of view in the two sayings; the former begins with the root and traces it upwards and outwards to its fruits, love blossoming into obedience. Our text reverses the process, and takes the thing by the other end; begins with the fruits and traces them downwards and inwards to the root. 'He that hath and keepeth My commandments, he it is that loveth Me.' The two sayings substantially mean the same thing; but in the one love is put first as the cause of obedience, and in the other obedience is put first, as the certain fruit and sure sign of love. The connection between these and the preceding words is, as I have already pointed out, that our Lord here brings all His lofty promises down to the sharp, practical requirement of obedience, as the only condition on which they can be fulfilled.
So note, and very briefly about this matter, how remarkably our Lord here declares the _possession_ of His commandments to be a sign of love to Him. 'He that _hath_,' a word which is generally passed over in our reading—'He that hath My commandments, He it is that loveth Me.' Of course there are two ways of having His commandments; there is having them in the Bible, and there is having them in the heart;—present before my eye, as a law that I ought to obey, or present within my will, as a power that shapes it. And the latter is the only kind of 'having' that Christ regards as real and valid. The rest is only preparatory and superficial. Love possesses the knowledge of the loved one's will. Is not that true? Do we not all know how strange is the power of divining desires that goes along with true affection, and how the power, not only of divining, but of treasuring, these desires is the test and the thermometer of our true love? Some of us, perhaps, keep laid away in sacred, secret places tattered, yellow, old bits of paper with the words of a dear one on them, that we would not part with. 'He that hath My commandments' laid up in lavender in the deepest recesses of his faithful heart, he it is 'that loveth Me.'
In like manner, our Lord says, the practical obedience to His commandments is the sure sign and test of love. I need not dwell upon that. There are two motives for keeping commandments—one because they are commanded, and one because we love Him that commands. The one is slavery, the other is liberty. The one is like the Arctic regions, cold and barren, the other is like tropical lands, full of warmth and sunshine, glorious and glad fertility.