Brethren, one piece of honest, loving obedience is worth all the study and speculation of an unloving heart when the question is, 'How are we to see Christ?'
Again, Jesus shows Himself to the obedient heart in indissoluble union with the Father. Look at the majesty, and, except upon one hypothesis, the insane presumption, of such words as these: 'If a man love Me, My Father will love _him_'; as if identifying love to Christ with love to Himself. And look at that wondrous union, the consciousness of which speaks in '_We_ will come.' Think of a _man_ saying that. It is blasphemous insanity; or else the speech of Him who is conscious of union with the Father, close and indissoluble and transcending all analogies. '_We_ will come,' together, hand-in-hand, if I may so say; or rather, His coming is the Father's coming. Just as in heaven so closely are they represented as united, that there is but one throne 'for God and the Lamb,' so on earth so closely are they represented as united, that there is but one coming of the Father in the Son.
And this is the only belief, as it seems to me, that will keep this generation from despair and moral suicide. The question for this generation is, Is it possible for men to know God? Science, both of material things and of inward experiences, is more and more unanimous in its proclamation; 'Behold! we know not anything'; and the only attitude to take before that great black vault above us is to say, 'We know nothing.' The world has learned half of a great verse of the Gospel: 'No man hath seen God at any time, nor can see Him.' If the world is not to go mad, if hearts are not to be tortured into despair, if morality and enthusiasm and poetry and everything higher and nobler than the knowledge of material phenomena and their sequences is not to perish from the earth, the world must learn the next half of the verse, and say, 'The only begotten Son which is in the bosom of the Father, He hath declared Him.' Christ shows Himself in indissoluble union with the Father.
Lastly about this matter, Christ shows Himself to obedient love by a true coming. 'We will come and make our mansion with him.' And that coming is a fact of a higher order, and not to be confounded either with the mere divine Omnipresence, by which God is everywhere, nor to be reduced to a figment of our own imaginations, or a strong way of promising increased perception on our part of Christ's fullness. That great central Sun, if I might use so violent a figure, draws nearer and nearer and nearer to the planets that move about it, and having once been far off on an almost infinitely distant horizon, approaches until planet and Sun unite.
Dear brethren, if we could only get to the attitude of simple acceptance of this as a literal truth, and believe that, in prose reality, Christ comes to every heart that loves Him, would not all the world be different to us?
That coming is a permanent residence: 'We will make our abode with him.' Very beautiful is it to notice that our Lord here employs that same sweet and significant word, with which He began this wonderful series of encouragements, when He said, 'In My Father's house are many mansions.' Yonder they dwell for ever with God; here God in Christ for ever dwells with the loving heart. It is a permanent abode so long as the conditions are fulfilled, but only so long. If self-will, rising in the Christian heart from its torpor and apparent death, reasserts itself and shakes off Christ's yoke, Christ's presence vanishes. In the last hours of the Holy City there was heard by the trembling priests amidst the midnight darkness the motion of departing Deity, and a great voice said: 'Let us depart hence'; and to-morrow the shrine was empty, and the day after it was in flames. Brethren, if you would keep the Christ in whom is God, remember that He cannot be kept but by the act of loving obedience.