A Brighter Day Begins with His Word.

Smith, George Adam • SECTION 125

1. The Influences Which Moulded The Visions.

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The force of these developments of Apocalypse, Angelology and the Ritual appears both in Ezekiel and in the exilic codification of the ritual which forms so large a part of the Pentateuch. Ezekiel carries Apocalypse far beyond the beginnings started by Zephaniah. He introduces, though not under the name of angels, superhuman mediators between himself and God. The Priestly Code does not mention angels, and has no Apocalypse; but like Ezekiel it develops, to an extraordinary degree, the ritual of Israel. Both its author and Ezekiel base on the older forms, but build as men who are not confined by the lines of an actually existing system. The changes they make, the innovations they introduce, are too numerous to mention here. To illustrate their influence upon Zechariah, it is enough to emphasise the large place they give in the ritual to the processes of propitiation and cleansing from sin, and the increased authority with which they invest the priesthood. In Ezekiel Israel has still a Prince, though he is not called King. He arranges the cultus,[782] and sacrifices are offered for him and the people,[783] but the priests teach and judge the people.[784] In the Priestly Code[785] the priesthood is more rigorously fenced than by Ezekiel from the laity, and more regularly graded. At its head appears a High Priest (as he does not in Ezekiel), and by his side the civil rulers are portrayed in lesser dignity and power. Sacrifices are made, no longer as with Ezekiel for Prince and People, but for Aaron and the Congregation; and throughout the narrative of ancient history, into the form of which this Code projects its legislation, the High Priest stands above the captain of the host, even when the latter is Joshua himself. God’s enemies are defeated not so much by the wisdom and valour of the secular powers, as by the miracles of Jehovah Himself, mediated through the priesthood. Ezekiel and the Priestly Code both elaborate the sacrifices of atonement and sanctification beyond all the earlier uses.

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