[360] Prov. xxxi. 8, 9.
[361] Note the intimate connection between conduct and speech in such a proverb as xvii. 4. When we do evil we are always ready to listen to evil talk, when we talk deceitfully we are preparing to go on to worse deeds of evil, to listen to tongues of destruction. Note, too, how in xii. 5 the thoughts and the counsels of the heart come before the words and the mouth in v. 6.
[362] Prov. xi. 12.
[363] Prov. xvii. 27.
[364] Prov. xvii. 28. _Cf._ the old Norse proverb:--
"An unwise man when he comes among the people Had best be silent: no one knows That he nothing knows unless he talks too much."
[365] Prov. xxiv. 7.
[366] Prov. xiv. 15.
[367] James i. 26.
[368] Prov. xvi. 1.
"A wise son heareth his father's instruction, but a scorner heareth not rebuke."--PROV. xiii. 1.
"Poverty and shame shall be to him that refuseth correction, but he that regardeth reproof shall be honoured."--PROV. xiii. 18.
"By pride cometh only contention, but with the well advised is wisdom."--PROV. xiii. 10.
"Whoso despiseth the word bringeth destruction on himself; but he that feareth the commandment shall be rewarded."--PROV. xiii. 13.
This last proverb appears in another form, as, "He that giveth heed unto the word shall find good, and whoso trusteth in the Lord happy is he."--PROV. xvi. 20.
By a proud man we mean one who esteems himself better than others; by a humble man we mean one who counts others better than himself. The proud man is so convinced of his intrinsic superiority that if appearances are against him, if others obtain more recognition, honour, wealth than he, the fault seems to him to lie in the evil constitution of the world, which cannot recognize merit; for his own intrinsic superiority is the axiom which is always to be taken for granted; "his neighbours therefore find no favour in his eyes, and he even desires their calamity and ruin," in order, as he would put it, that every one may be set in his due place.[369] Meanwhile he is always boasting of possessions, dignities, and gifts which do not yet, but some day will, appear to the public eye. He is like clouds which overcast the sky, and wind which frets the earth, without bringing any wholesome rain.[370] If, on the other hand, appearances are with him, if wealth, dignity, and honour fall to his share, he is affably convinced of his own supreme excellence; the proof of his own conviction is written large in his broad acres, his swelling dividends, and his ever-increasing troops of flatterers and friends; and he moves smoothly on to--what?--strange to say, little as he thinks it, to destruction, for "Pride goeth before destruction, and a haughty spirit before a fall."[371] If he only knew he would say, "Better is it to be of a lowly spirit with the meek than to divide the spoil with the proud;"[371] for "before destruction the heart of man is haughty, and before honour goeth humility."[372] The event shows, if not in this world, yet the more surely in the next, that it is well to "let another man praise thee, and not thine own mouth; a stranger, and not thine own lips."[373]
When our eyes are open to see things as they are, we are no longer in the least impressed by the "proud and haughty man whose name is scorner working in the arrogance of pride."[374] We may not live to see it, but we are quite persuaded that "a man's pride shall bring him low, but he that is of a lowly spirit shall obtain honour."[375] "Seest thou a man wise in his own conceit? There is more hope of a fool than of him."[376]