Now what are the evil effects of pride, and what are the blessings that follow on humility?
_First of all_, pride cuts a man off from all the salutary effects of reproof, rebuke, criticism, and counsel, without which it is not possible for any of us to become wise. "A wise son" is the result of "a father's correction," says the text, and such a son makes his father glad;[377] but the pride in a child's heart will often prevent him from receiving even the correction of a father, and will lead him to despise his mother. And if the parents have not firmness and wisdom enough to overcome this childish resistance, it will grow with years, and prove more and more disastrous. "He is in the way of life that heedeth correction, but he that forsaketh reproof erreth."[378] If he had loved reproof he would have acquired knowledge, but hating it he becomes brutish.[379] It is evident then that this pride is folly. He is a fool that despises his father's correction, but he that regardeth reproof getteth prudence.[380] He that refuseth correction despiseth his own soul, but he that hearkeneth to reproof getteth understanding.[381]
When we are grown up, and no longer under the tutelage of parents who love us, pride is still more likely to harden our hearts against criticism and counsel. The word of warning falls on the proud ear in vain, just because it is the word of warning, and often does the wilful heart mourn as it suffers the penalty of its stubbornness.[382] A man who refuses correction is a synonym for poverty and shame.[383] These words which we in our pride despise might be an incalculable benefit to us. Even the most witless criticism may be useful to a humble mind, even the most unjust attacks may lead us to wholesome self-searching, and to a more careful removal of possible offences. While if the criticism is fair, and prompted by a kind heart, or if the rebuke is administered by one whose wisdom and justice we respect, it is likely to do us far more good than praise and approval. "A rebuke entereth deeper into one that hath understanding than a hundred stripes into a fool."[384] "Better is open rebuke than love that is hid."[385] If we were wise we should value this plain and honest speaking much more than the insipid flattery which is often dictated by interested motives.[386] In fact, praise is a very questionable benefit; it is of no use at all unless we carefully test it, and try it, and accept it with the greatest caution, for only a small part of it is pure metal, most of it is mere dross;[387] and praise that is not deserved is the most dangerous and deleterious of delights. But rebuke and criticism cannot do us much harm. Many great and noble men have been ruined by admiration and popularity, who might have thriven, growing greater and nobler, in the fiercest and most relentless criticism. Donatello, the great Florentine sculptor, went at one time of his life to Padua, where he was received with the utmost enthusiasm, and loaded with approbation and honours. But soon he declared his intention of returning to Florence, on the ground that the sharp assaults and the cutting criticisms which always assailed him in his native city were much more favourable to his art than the atmosphere of admiration and eulogy. In this way he thought that he would be stimulated to greater efforts, and ultimately attain to a surer reputation. In the same spirit the greatest of modern art critics has told us how valuable to him were the criticisms which his humble Italian servant made on his drawings. Certainly, "with those who allow themselves to be advised is wisdom."[388] "He that trusteth in his own heart," and cannot receive the advice of others, "is a fool; but whoso walketh wisely he shall be delivered," sometimes perhaps by the humble suggestions of very simple people.[389]