[431] Prov. xxix. 22.
[432] Prov. xxix. 8.
[433] Prov. xxvi. 21.
[434] Prov. xxii. 24.
[435] Prov. xvii. 12.
[436] Prov. xiv. 17, 29.
[437] Prov. xix. 11. "When Lanfranc was prior of Bec he ventured to oppose Duke William's Flemish marriage. In a wild burst of wrath William bade his men burn a manor house of Bec and drive out Lanfranc from Norman ground. He came to see the work done, and found Lanfranc hobbling on a lame horse towards the frontier. He angrily bad him hasten, and Lanfranc replied by a cool promise to go faster out of his land if he would give him a better steed. 'You are the first criminal that ever asked gifts from his judge,' retorted William, but a burst of laughter told that the wrath had gone, and William and Lanfranc drew together again."--Green's _Conquest of England_, p. 551.
[438] Prov. xvii. 27.
[439] This word הִתְנַּלָּע, which only occurs here (xx. 3) and in xvii. 14 and xviii. 1, would seem from the cognate root in Arab. and Syr. to mean "setting the teeth together," which is a much more vivid and specific idea than quarrelling.
[440] Prov. xx. 3.
[441] Prov. xxix. 11.
[442] Prov. xxv. 28.
[443] Prov. xix. 19.
[444] Prov. xxv. 8.
[445] Prov. xxv. 9.
[446] Prov. xvii. 14. _See_ note 4, p. 205.
[447] Prov. xvi. 32.
[448] Prov. x. 12.
[449] 1 Peter iv. 8.
[450] James v. 20.
[451] 1 Cor. xiii. 4.
[452] This meaning of מַרְפֶּא, as was observed in Lecture XII., p. 172, seems to yield the best sense in these two passages (cp. xii. 18; xiii. 17), as in Eccl. x. 4, "gentleness allayeth great offences," which is a good commentary on our text.
[453] Prov. xiv. 30.
[454] Prov. xv. 4.
[455] Prov. xx. 22.
[456] _Missionary Review of the World_, Feb. 1889, p. 143.