Perhaps you will let me, as a man speaking to his fellow-men, as a Christian, I hope, speaking to his fellow-Christians, expand these three points a little.
_First._ We are all of us tempted to think that a considerable proportion of our life is too insignificant to attract the particular attention of God. We can understand that He takes notice of our entrance into, and our exit from, the world, but we think that between the two limits He leaves us to "devise our own ways." Or possibly we can recognise His interest in the crises of our life, but are inclined to question His minute care of the common and monotonous routine. He marks what business we enter, but, when we are in it, lets us alone. He is interested in our marriage, but, when we are married, leaves husband and wife to adjust their own relations. Or He marks a large business transaction in which there is room for a really gigantic fraud, but cannot pay any attention to a minute sale over the counter, the trivial adulteration of a common article, the ingenious subterfuge for disposing of a damaged or useless stock. Is not this our unspoken but implicit mode of reasoning? And could anything be more illogical? The Divine Power which could create this infinitely diversified universe must be able to mark every tiniest detail of the tiniest object in it. Great and small are relative terms, and have no significance to Him. Naturalists tell us that in the scale of living creatures, arranged according to size, the common beetle occupies the middle point, the smallest living creature being as much smaller as the largest is larger than it. And yet the microscope, so far from showing that God takes less care with the infinitesimal creations of His hand, rather inclines us to say that the smaller the creature is, the more delicate adjustment, the more exquisite proportions, the more brilliant hues, does it display. Our Lord brought home to us this minuteness of the Divine Mind, this infinite power of embracing the veriest trifles of the creation in His thought and care, by assuring us that not a sparrow falls without His notice and that the hairs of our heads are all numbered.
There is then no logical resting-place, when we are thinking of the Mind of God. If He knows us at all, He knows all about us. If He marks what we consider the important things in our life, He marks equally what we consider the unimportant things. The whole life, with every detail from birth to death, is accurately photographed in the light of His omniscience; and as the exposed plate of the camera receives many details which escape the observation of our eyes, so the smallest and least observed transaction in the daily business, every figure entered truly or falsely in the ledger, every coin dropped justly or dishonestly into the till, every bale, every packet, every thread, every pin, which changes hands in the market, passes at once into the observant and comprehending mind of God.[473]
_Second._ But in this exhaustive and detailed knowledge of the way in which you are conducting your business, His warm approval follows everything that is honest and just, His vehement censure lights on all that is dishonest or unjust. It may come as a great comfort to you to know that a little business matter which cost you a considerable struggle the other day was duly noted and recorded by the Lord. I was not present at the time, nor did any one who was near you in the least surmise what was passing. But you suddenly recognised the possibility of making a large profit by simply adopting a very slight subterfuge; what made the case peculiarly difficult was that neighbouring and rival firms to your certain knowledge did the like every day; the innocent faces of wife and children at home seem to urge you, for what a difference would this sum of money make to their comfort and welfare in the coming year! you weighed the little trick over and over again, and set it now in this light, now in that, until at last the black began to seem grey, and the grey almost white. After all, was it a subterfuge? was it not merely a quite legitimate reserve, an even laudable commercial prudence? And then, as you wavered, some clear light of truth fell upon your mind; you saw distinctly what was the right course, and very quietly you took it; the prospect of gain was surrendered, you saw the advantage pass over to your rival; he availed himself of it, and went to church next Sunday just the same. Sometimes you have wondered whether after all you were not too scrupulous.