III. Men of the Galatian type are _the natural prey of self-seeking agitators_. However sound the principles in which they were trained, however true the friendships they have enjoyed, they must have change. The accustomed palls upon them. Giddy Athenians, they love nothing so much as "to hear and tell some new thing." They ostracize Aristides, simply because they are "tired of hearing him always called the Just." To hear "the same things," however "safe" it may be, even from an Apostle's lips is to them intolerably "grievous." They never think earnestly and patiently enough to find the deeper springs, the fresh delight and satisfaction lying hidden in the great unchanging truths. These are they who are "carried about with divers and strange doctrines," who run after the newest thing in ritualistic art, or sensational evangelism, or well-spiced heterodoxy. Truth and plain dealing, apostolic holiness and godly sincerity, are outmatched in dealing with them by the craft of worldly wisdom. A little judicious flattery, something to please the eye and catch the fancy--and they are persuaded to believe almost anything, or to deny what they have most earnestly believed.
What had the Legalists to offer compared with the gifts bestowed on these Churches through Paul? What was there that could make them rivals to him in character or spiritual power? And yet the Galatians flock round the Judaist teachers, and accept without inquiry their slanders and perversions of the gospel; while the Apostle, their true friend and father, too true to spare their faults, stands suspected, almost deserted. He must forsooth implore them to come down from the heights of their would-be legal superiority, and to meet him on the common ground of grace and saving faith. The sheep will not hear their shepherd's voice; they follow strangers, though they be thieves and hirelings. "O foolish Galatians!"
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Whether the Apostle's entreaty prevailed to recall them or did not, we cannot tell. From the silence with which these Churches are passed over in the Acts of the Apostles, and the little that is heard of them afterwards, an unfavourable inference appears probable. The Judaistic leaven, it is to be feared, went far to leaven the whole lump. Paul's apprehensions were only too well-grounded. And these hopeful converts who had once "run well," were fatally "hindered" and fell far behind in the Christian race. Such, in all likelihood, was the result of the departure from the truth of the gospel into which the Galatians allowed themselves to be drawn.
Whatever was the sequel to this story, Paul's protest remains to witness to the sincerity and tenderness of the great Apostle's soul, and to the disastrous issues of the levity of character which distinguished his Galatian disciples.