The next three Woes are upon different aggravations of that moral perversity which the prophet has already traced to strong drink. In the first of these it is better to read, _draw punishment near with cords of vanity_, than _draw iniquity_. Then we have a striking antithesis--the drunkards mocking Isaiah over their cups with the challenge, as if it would not be taken up, _Let Jehovah make speed, and hasten His work of judgement, that we may see it_, while all the time they themselves were dragging that judgement near, _as with cart-ropes_, by their persistent diligence in evil. This figure of sinners jeering at the approach of a calamity while they actually wear the harness of its carriage is very striking. But the Jews are not only unconscious of judgement, they are confused as to the very principles of morality: _Who call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!_
In his fifth Woe the prophet attacks a disposition to which his scorn gives no peace throughout his ministry. If these sensualists had only confined themselves to their sensuality they might have been left alone; but with that intellectual bravado which is equally born with "Dutch courage" of drink, they interfered in the conduct of the State, and prepared arrogant policies of alliance and war that were the distress of the sober-minded prophet all his days. _Woe unto them that are wise in their own eyes and prudent in their own sight._
In his last Woe Isaiah returns to the drinking habits of the upper classes, from which it would appear that among the judges even of Judah there were "six-bottle men." They sustained their extravagance by subsidies, which we trust were unknown to the mighty men of wine who once filled the seats of justice in our own country. _They justify the wicked for a bribe, and take away the righteousness of the righteous from him._ All these sinners, dead through their rejection of the law of Jehovah of hosts and the word of the Holy One of Israel, shall be like to the stubble, fit only for burning, and their blossom as the dust of the rotten tree.
III. THE ANGER OF THE LORD (v. 25; ix. 8-x. 4; v. 26-30).
This indictment of the various sins of the people occupies the whole of the second part of the oration. But a third part is now added, in which the prophet catalogues the judgements of the Lord upon them, each of these closing with the weird refrain, _For all this His anger is not turned away, but His hand is stretched out still_. The complete catalogue is usually obtained by inserting between the 25th and 26th verses of chapter v. the long passage from chapter ix., ver. 8, to chapter x., ver. 4. It is quite true that as far as chapter v. itself is concerned it does not need this insertion; but ix. 8-x. 4 is decidedly out of place where it now lies. Its paragraphs end with the same refrain as closes v. 25, which forms, besides, a natural introduction to them, while v. 26-30 form as natural a conclusion. The latter verses describe an Assyrian invasion, and it was always in an Assyrian invasion that Isaiah foresaw the final calamity of Judah. We may, then, subject to further light on the exceedingly obscure subject of the arrangement of Isaiah's prophecies, follow some of the leading critics, and place ix. 8-x. 4 between verses 25-26 of chapter v.; and the more we examine them the more we shall be satisfied with our arrangement, for strung together in this order they form one of the most impressive series of scenes which even an Isaiah has given us.
From these scenes Isaiah has spared nothing that is terrible in history or nature, and it is not one of the least of the arguments for putting them together that their intensity increases to a climax. Earthquakes, armed raids, a great battle and the slaughter of a people; prairie and forest fires, civil strife and the famine fever, that feeds upon itself; another battle-field, with its cringing groups of captives and heaps of slain; the resistless tide of a great invasion; and then, for final prospect, a desolate land by the sound of a hungry sea, and the light is darkened in the clouds thereof. The elements of nature and the elemental passions of man have been let loose together; and we follow the violent floods, remembering that it is sin which has burst the gates of the universe, and given the tides of hell full course through it. Over the storm and battle there comes booming like the storm-bell the awful refrain, _For all this His anger is not turned away, but His hand is stretched out still._ It is poetry of the highest order, but in him who reads it with a conscience mere literary sensations are sobered by the awe of some of the most profound moral phenomena of life. The persistence of Divine wrath, the long-lingering effects of sin in a nation's history, man's abuse of sorrow and his defiance of an angry Providence, are the elements of this great drama. Those who are familiar with _King Lear_, will recognize these elements, and observe how similarly the ways of Providence and the conduct of men are represented there and here.