But though it is easy to counsel resignation and the recognition of a wise loving Providence in national as in personal suffering, yet mankind longs for an end to the period of pupilage and chastisement and would fain know how it may be hastened.
[214] _E.g._ xlviii. 5, "For by the ascent of Luhith with continual weeping shall they go up; for in going down of Horonaim they have heard the distress of the cry of destruction," is almost identical with Isa. xv. 5. Cf. also xlviii. 29-34 with Isa. xv. 4, xvi. 6-11.
[215] Verse 47 with the subscription, "Thus far is the judgment of Moab," is wanting in the LXX.
[216] The exact date of the prophecy is uncertain, but it must have been written during the reign of Nebuchadnezzar.
[217] Ezek. xxv. 9.
[218] Some of the names, however, may be variants.
[219] Josh. xiii. 15-28 (possibly on JE. basis).
[220] xlix. 13, possibly this is not the Edomite Bozrah.
[221] Deut. xxxii. 15.
[222] Isa. xvi. 6.
[223] ii. 10.
[224] Kautzsch, Giesebrecht, with LXX.; A.V., R.V., with Hebrew Text, "their bottles."
[225] Isa. xlviii. 10.
xlix. 1-6.
"Hath Israel no sons? hath he no heir? why then doth Moloch possess Gad, and his people dwell in the cities thereof?"--JER. xlix. 1
The relations of Israel with Ammon were similar but less intimate than they were with his twin-brother Moab. Hence this prophecy is, _mutatis mutandis_, an abridgment of that concerning Moab. As Moab was charged with magnifying himself against Jehovah, and was found to be occupying cities which Reuben claimed as its inheritance, so Ammon had presumed to take possession of the Gadite cities, whose inhabitants had been carried away captive by the Assyrians. Here again the prophet enumerates Heshbon, Ai, Rabbah, and the dependent towns, "the daughters of Rabbah." Only in the territory of this half-nomadic people the cities are naturally not so numerous as in Moab; and Jeremiah mentions also the fertile valleys wherein the Ammonites gloried. The familiar doom of ruin and captivity is pronounced against city and country and all the treasures of Ammon; Moloch,[226] like Chemosh, must go into captivity with his priests and princes. This prophecy also concludes with a promise of restoration:--
"Afterward I will bring again the captivity of the children of Ammon--it is the utterance of Jehovah."