_The Divine Potter._

So far as his immediate hearers were concerned, the effect of the prophet's words was exactly what had been anticipated (ver. 18; cf. ver. 12). Jeremiah's preaching was a ministry of hardening, in a far more complete sense than Isaiah's had been. On the present occasion, the popular obduracy and unbelief evinced itself in a conspiracy to destroy the prophet by false accusation. They would doubtless find it not difficult to construe his words as blasphemy against Iahvah, and treason against the state. And they said: _Come and let us devise devices_--lay a plot--_against Jeremiah_. Dispassionate wisdom, mere worldly prudence, would have said, Let us weigh well the probability or even possibility of the truth of his message. Moral earnestness, a sincere love of God and goodness, would have recognised in the prophet's fearful earnest a proof of good faith, a claim to consideration. Unbiassed common sense would have asked, What has Jeremiah to gain by persistence in unpopular teaching? What will be his reward, supposing his words come true? Is it to be supposed that a man whose woeful tidings are uttered in a voice broken with sobs, and interrupted by bursts of wild lamentation, will look with glad eyes upon destruction when it comes, if it come after all? But habitual sin blinds as well as pollutes the soul. And when admonition is unacceptable, it breeds hatred. The heart that is not touched by appeal becomes harder than it was before. The ice of indifference becomes the adamant of malignant opposition. The populace of Jerusalem, like that of more modern capitals, was enervated by ease and luxury, altogether given over to the pursuit of wealth and pleasure as the end of life. They hated the man who rebuked in the gate, and abhorred him that spoke uprightly (Amos v. 10). They could not abide one whose life and labours were a continual protest against their own. And now he had done his best to rob them of their pleasant confidence, to destroy the delusion of their fool's paradise. He had burst into the heathenish sanctuary where they offered a worship congenial to their hearts, and done his best to wreck their idols, and dash their altars to the ground. He had affirmed that the accredited oracles were all a lie, that the guides whom they blindly followed were leading them to ruin. So the passive dislike of good blazes out into murderous fury against the good man who dares to be good alone in the face of a sinful multitude. That they are made thoroughly uneasy by his message of judgment, that they are more than half convinced that he is right, is plain from the frantic passion with which they repeat and deny his words. _Law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet_: these things cannot, _shall not_ be. When people have pinned their faith to a false system--a system which accords with their worldly prejudices, and flatters their ungodly pride, and winks at or even sanctions their vices; when they have anchored their entire confidence upon certain men and certain teachings which are in perfect harmony with their own aims in life and their own selfish predilections, they are not only disturbed and distressed but often enraged by a demonstration that they are lulled in a false security. And anger of this kind is apt to be so irrational, that they may think to escape from the threatened evil by silencing its prophet. _Come and let us smite him with the tongue, and let us not hearken to any of his words!_ They will first get rid of him, and then forget his words of warning. Their policy is no better than that of the bird which buries its head in the sand, when its pursuers have run it down; an infatuated Out of sight, out of mind. And Jeremiah's recompense for his disinterested zeal is another conspiracy against his life.