The rejection of Jesus by the Jews was therefore due to their moral condition. Their condition is such that our Lord does not scruple pungently to say, "Ye are of your father the devil." Their blindness to the truth and virulent opposition to Him proved their kinship with him who was from the beginning a liar and a murderer. They are so completely under the influence of sin that they are unable to appreciate emancipation from it. They look for satisfaction so determinedly in an anti-spiritual direction, that they are positively enraged at One who certainly has power, but who steadfastly uses it for spiritual purposes. Out of this condition they can be rescued by believing in Christ. Into the mystery which surrounds the possibility that such a belief should be cherished by any one in this condition, our Lord does not here enter. That it is possible, He implies by blaming them for not believing.
It is, then, those who are unconscious of the bondage of sin who reject Christ. One of the sayings with which He sifted His profoundly attached followers from the mass is this: "If ye continue in My word, then are ye My disciples indeed; and ye shall know the truth, and the truth shall make you free." The "word" of which Jesus here speaks is His whole revelation, all He taught by word and action, by His own habitual conduct and by His miracles. This it is which gives knowledge of the truth. That is to say, all the truth which men require for living they have in Christ. All knowledge of duty, and all that knowledge of our spiritual relations, out of which we can draw perennial motive and unfailing hope, we have in Him. The "truth" disclosed in Christ, and which emancipates from sin, must not be too carefully defined. But while leaving it in all its comprehensiveness, it must be noted that the truth which especially emancipates from sin and gives us our place as children in God's house, is the truth revealed in Christ's Sonship, the truth that God, in love and forgiveness, claims us as His children. In its own measure every truth we learn gives us a sense of liberty. The truth emancipates from superstition, from timorous waiting upon the opinion of authorities, from all that cramps mental movement and stunts mental growth; but the freedom here in view is freedom from sin, and the truth which brings that freedom is the truth about God our Father, and Jesus Christ whom He has sent.