The blind man, with the quickened hearing of the blind, heard with interest the talk about himself; and a new awe fell upon his spirit as he heard that his blindness was to be the object of a work of God. He had learned to judge of men by the tones of their voice; and the firm, clear, penetrating voice which had just uttered these all-important words, "I am the Light of the world," could not, he knew, belong to a deceiver. In other ways also Jesus compensated for his lack of sight, and encouraged his faith by touching him and by laying on the closed eyes an extemporised ointment. But the miracle was not completed on the spot. The patient was required to go to the pool of Siloam and wash. John tells us that the name Siloam means Sent, and evidently connects this name with the claim Jesus constantly made to be the Sent of God.
But as the peculiarity of the miracle consisted in this, that the man was sent to the pool to be healed, we may be sure this arrangement was made to meet some element in the case. The man, with his bespattered eyes, had to grope his way to the pool, or get some kindly soul to lead him through the scoffing, doubtful crowd. And whatever this taught the man himself, it is to us a symbol of the truth that light does not come by the instantaneous touch of Christ's hand so much as by our faithfully doing His bidding. It is He who gives and is the light; but it does not stream in suddenly upon the soul, but comes upon the man who, though blindly, yet faithfully, gropes his way to the place Christ has bid him to, and uses the means prescribed by Him. "He that doeth the will of God, shall know of the doctrine whether it be of God." All the commands of Christ are justified in their performance; and clear light upon the meaning of much that we are commanded to do is only found in the doing of it.
But no doubt the special significance of the man's being sent to the pool of Siloam lay in the circumstance that it was in John's eyes a symbol of Christ Himself. He was sent by God. The people found it difficult to believe this, because He had slowly and unostentatiously grown up like any other man. "We know this Man, whence He is." "Is not this the carpenter's Son?" "How sayest Thou, I came down from heaven?" They could trace Him to His source. He did not appear fullgrown in their midst, without home, without any who had watched over His boyhood and growth. He was like the river whose sources were known, not like the stream bursting in full volume from the rock. The people felt ashamed to laud and celebrate as sent by God One who had grown up so quietly among themselves, and whose whole demeanour was so unostentatious. So had their fathers despised the waters of Siloam, "because they went softly;" because there was no mighty stream and roar, but a quiet pool and a little murmuring stream.
So might this blind man have reasoned when sent to Siloam: "Why, herein is a marvellous thing that I am to be healed by what has been within my reach since I was born, by the pool I used to dip my hand in when a boy, and wonder what like was the coolness to the sight. What hidden virtue can there be in that spring? Am I not exposing myself to the ridicule of all Jerusalem?" But, as this blind man's conduct afterwards showed, he was heedless of scorn and independent of other people's opinion, a fearless and trenchant reasoner who stands alone in the Gospel history for the firmness and sarcasm with which he resisted the bullying tone of the Pharisees, and compelled them to face, even though they would not acknowledge, the consequences of incontrovertible facts. This characteristic contempt of contempt, and scorn of scorn served him well now, for straight he went to the pool in the face of discouragements, and had his reward.