A Brighter Day Begins with His Word.

Blaikie, William Garden • SECTION 128

_David And Jonathan._

← The Expositor's Bible: The First Book of Samuel

On the first day of the feast, David's absence passed unnoticed, Saul being under the impression that he had acquired ceremonial uncleanness. But as that excuse could only avail for one day, Saul finding him absent the second day, asked Jonathan what had become of him. The excuse agreed on was given. It excited the deepest rage of Saul. But his rage was not against David so much as against Jonathan for taking his part. Saul did not believe in the excuse, otherwise he would not have ordered Jonathan to send and fetch David. If David was at Bethlehem, Saul could have sent for him himself; if he lay concealed in the neighbourhood, Jonathan alone would know his hiding-place, therefore Jonathan must get hold of him. If this be the true view, the stratagem of Jonathan had availed nothing; the plain truth would have served the purpose no worse. As it was, Jonathan's own life was in the most imminent danger. Remonstrating with his father for seeking to destroy David, he narrowly escaped his father's javelin, even though, a moment before, in his jealousy of David, Saul had professed to be concerned for the interests of Jonathan. "Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and to the confusion of thy mother's nakedness?" What strange and unworthy methods will not angry men and women resort to, to put vinegar into their words and make them sting! To try to wound a man's feelings by reviling his mother, or by reviling any of his kindred, is a practice confined to the dregs of society, and nauseous, to the last degree, to every gentle and honourable mind. In Saul's case, the offence was still more infamous because the woman reviled was his own wife. Surely if her failings reflected on any one, they reflected on her husband rather than her son. But that it was any real failing that Saul denounced when he called her "the perverse rebellious woman," we greatly doubt. To a man like Saul, any assertion of her rights by his wife, any refusal to be his abject slave, any opposition to his wild and wicked designs against David, would mean perversity and rebellion. We are far from thinking ill of this nameless woman because her husband denounced her to her son. But when we see Saul in one breath trying to kill his son with a javelin and to destroy his wife's character by poisoned words, and at the same time thirsting for the death of his son-in-law, we have a mournful exhibition of the depth to which men are capable of descending from whom the Spirit of the Lord hath departed.

No wonder that Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month. One wonders how the feast went on thereafter, but one does not envy the guests. Did Saul drown his stormy feelings in copious draughts of wine, and turn the holy festival into a bacchanalian rout, amid whose boisterous mirth and tempestuous exhilaration the reproaches of conscience would be stifled for the hour?

The third day has come, on which, by preconcerted agreement, Jonathan was to reveal to David his father's state of mind. David is in the agreed-on hiding-place; and Jonathan, sallying forth with his servant, shoots his arrows to the place which was to indicate the existence of danger. Then, the lad having gone back to the city, and no one being on the spot to observe them or interrupt them, the two friends come together and have an affecting meeting. When Jonathan parted from David three days before, he had not been without hopes of bringing to him a favourable report of his father. David expected nothing of the kind; but even David must have been shocked and horrified to find things so bad as they were now reported. In an act of unfeigned reverence for the king's son, David bowed himself three times to the ground. In token of much love they kissed one another; while under the dark cloud of adversity that had risen on them both, and that now compelled them to separate, hardly ever again (as it turned out) to see one another in the flesh, "they wept one with another until David exceeded."

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