On leaving Gibeah, David, accompanied with a few followers, bent his steps to Nob, a city of the priests. The site of this city has not been discovered; some think it stood on the north-eastern ridge of Mount Olivet; this is uncertain, but it is evident that it was very close to Jerusalem (see Isa. x. 32). Its distance from Gibeah would therefore be but five or six miles, much too short for David to have had there any great sense of safety. It appears to have become the seat of the sacred services of the nation, some time after the destruction of Shiloh. David's purpose in going there seems to have been simply to get a shelter, perhaps for the Sabbath day, and to obtain supplies. Doeg, indeed, charged Ahimelech, before Saul, with having inquired of the Lord for David, but Ahimelech with some warmth denied the charge.[4] The privilege of consulting the Urim and Thummim seems to have been confined to the chief ruler of the nation; if with the sanction of the priest David had done so now, he might have justly been charged with treason; probably it was because he believed Doeg rather than Ahimelech, and concluded that this royal privilege had been conceded by the priests to David, that Saul was so enraged, and inflicted such dreadful retribution on them. Afterwards, when Abiathar fled to David with the high priest's ephod, through which the judgment of Urim and Thummim seems to have been announced, David regarded that circumstance as an indication of the Divine permission to him to make use of the sacred oracle.
But what shall we say of the untruth which David told Ahimelech, to account for his coming there without armed attendants? "The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee; and I have commanded my servants to such and such a place." Here was a statement not only not true, but the very opposite of the truth; spoken too to God's anointed high priest, and in the very place consecrated to God's most solemn service; everything about the speaker fitted to bring God to his mind, and to recall God's protection of him in time past; yet the first thing he did on entering the sacred place was to utter a falsehood, prompted by distrust, prompted by the feeling that the pledged protection of the God of truth, before whose shrine he now stood, was not sufficient. How plain the connection between a deficient sense of God's truthfulness, and a deficient regard to truth itself! What could have tempted David to act thus? According to some, it was altogether an amiable and generous desire to keep Ahimelech out of trouble, to screen him from the responsibility of helping a known outlaw. But considering the gathering distrust of David's spirit at the time, it seems more likely that he was startled at the fear which Ahimelech expressed when he saw David coming alone, as if all were not right between him and Saul, as if the truce that had been agreed on after the affair of Naioth had now come to an end. Probably David felt that if Ahimelech knew all, he would be still more afraid, and do nothing to help him; moreover, the presence of Doeg the Edomite was another cause of embarrassment, for Saul had once ordered all his servants to kill David, and if the fierce Edomite were told that David was now simply a fugitive, he might be willing enough to do the deed. Anyhow, David now lent himself to the devices of the father of lies. And so the brave spirit that had not quailed before Goliath, and that had met the Philistines in so many terrific encounters, now quailed before a phantom of its own devising, and shrank from what, at the moment, was only an imaginary danger.