As Jacob journeyed northwards, he came, on the second or third evening of his flight, to the hills of Bethel. As the sun was sinking he found himself toiling up the rough path which Abraham may have described to him as looking like a great staircase of rock and crag reaching from earth to sky. Slabs of rock, piled one upon another, form the whole hill-side, and to Jacob's eye, accustomed to the rolling pastures of Beersheba, they would appear almost like a structure built for superhuman uses, well founded in the valley below, and intended to reach to unknown heights. Overtaken by darkness on this rugged path, he readily finds as soft a bed and as good shelter as his shepherd-habits require, and with his head on a stone and a corner of his dress thrown over his face to preserve him from the moon, he is soon fast asleep. But in his dreams the massive staircase is still before his eyes, and it is no longer himself that is toiling up it as it leads to an unexplored hill-top above him, but the angels of God are ascending and descending upon it, and at its top is Jehovah Himself.
Thus simply does God meet the thoughts of Jacob, and lead him to the encouragement he needed. What was probably Jacob's state of mind when he lay down on that hill-side? In the first place, and as he would have said to any man he chanced to meet, he wondered what he would see when he got to the top of this hill; and still more, as he may have said to Rebekah, he wondered what reception he would meet with from Laban, and whether he would ever again see his father's tents. This vision shows him that his path leads to God, that it is He who occupies the future; and, in his dream, a voice comes to him: "I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land." He had, no doubt, wondered much whether the blessing of his father was, after all, so valuable a possession, whether it might not have been wiser to take a share with Esau than to be driven out homeless thus. God has never spoken to him; he has heard his father speak of assurances coming to him from God, but as for him, through all the long years of his life he has never heard what he could speak of as a voice of God. But this night these doubts were silenced--there came to his soul an assurance that never departed from it. He could have affirmed he heard God saying to him: "I am the Lord God of thy father Abraham, and the God of Isaac: the land whereon thou liest, to thee will I give it." And lastly, all these thoughts probably centred in one deep feeling, that he was an outcast, a fugitive from justice. He was glad he was in so solitary a place, he was glad he was so far from Esau and from every human eye; and yet--what desolation of spirit accompanied this feeling: there was no one he could bid good-night to, no one he could spend the evening hour with in quiet talk; he was a banished man, whatever fine gloss Rebekah might put upon it, and deep down in his conscience there was that which told him he was not banished without cause. Might not God also forsake him--might not God banish him, and might he not find a curse pursuing him, preventing man or woman from ever again looking in his face with pleasure? Such fears are met by the vision. This desolate spot, unvisited by sheep or bird, has become busy with life, angels thronging the ample staircase. Here, where he thought himself lonely and outcast, he finds he has come to the very gate of heaven. His fond mother might, at that hour, have been visiting his silent tent and shedding ineffectual tears on his abandoned bed, but he finds himself in the very house of God, cared for by angels. As the darkness had revealed to him the stars shining overhead, so when the deceptive glare of waking life was dulled by sleep, he saw the actual realities which before were hidden.