A Brighter Day Begins with His Word.

Dods, Marcus • SECTION 119

_Jacob'S Flight And Dream._

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Do you think the idea of the Incarnation too aerial and speculative to carry with you for help in rough, practical matters? The Incarnation is not a mere idea, but a fact as substantial and solidly rooted in life as anything you have to do with. Even the shadow of it Jacob saw carried in it so much of what was real that when he was broad awake he trusted it and acted on it. It was not scattered by the chill of the morning air, nor by that fixed staring reality which external nature assumes in the gray dawn as one object after another shows itself in the same spot and form in which night had fallen upon it. There were no angels visible when he opened his eyes; the staircase was there, but it was of no heavenly substance, and if it had any secret to tell, it coldly and darkly kept it. There was no retreat for the runaway from the poor common facts of yesterday. The sky seemed as far from earth as it did yesterday, his track over the hill as lonely, his brother's wrath as real;--but other things also had become real; and as he looked back from the top of the hill on the stone he had set up, he felt the words, "I am with thee in all places whither thou goest," graven on his heart, and giving him new courage; and he knew that every footfall of his was making a Bethel, and that as he went he was carrying God through the world. The bleakest rains that swept across the hills of Bethel could never wash out of his mind the vision of bright-winged angels, as little as they could wash off the oil or wear down the stone he had set up. The brightest glare of this world's heyday of real life could not outshine and cause them to disappear; and the vision on which we hope is not one that vanishes at cock-crow, nor is He who connects us with God shy of human handling, but substantial as ourselves. He offered Himself to every kind of test, so that those who knew Him for years could say, with the most absolute confidence, "That which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the Word of Life ... declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ."

Jacob obeyed a good instinct when he set up as a monumental stone that which had served as his pillow while he dreamt and saw this inspiring vision. He felt that, vivid as the impression on his mind then was, it would tend to fade, and he erected this stone that in after days he might have a witness that would testify to his present assurance. One great secret in the growth of character is the art of prolonging the quickening power of right ideas, of perpetuating just and inspiring impressions. And he who despises the aid of all external helps for the accomplishment of this object is not likely to succeed. Religion, some men say, is an inward thing: it does not consist of public worship, ordinances, and so forth, but it is a state of spirit. Very true; but he knows little of human nature who fancies a state of spirit can be maintained without the aid of external reminders, presentations to eye and ear of central religious truths and facts. We have all of us had such views of truth, and such corresponding desires and purposes, as would transform us were they only permanent. But what a night has settled on our past, how little have we found skill to prolong the benefit arising from particular events or occasions. Some parts of our life, indeed, require no monument, there is nothing _there_ we would ever again think of, if possible; but, alas! these, for the most part, have erected monuments of their own, to which, as with a sad fascination, our eyes are ever turning--persons we have injured, or who, somehow, so remind us of sin, that we shrink from meeting them--places to which sins of ours have attached a reproachful meaning. And these natural monuments must be imitated in the life of grace. By fixed hours of worship, by rules and habits of devotion, by public worship, and especially by the monumental ordinance of the Lord's Supper, must we cherish the memory of known truth, and deepen former impressions.

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