8. *At the same time that our wise adversary endeavours, to make our conviction of the necessity of perfect love, an occasion of shaking our peace by doubts and fears, he endeavours to weaken, if not destroy our faith. Indeed these are inseparably connected; so that they must stand or fall together. So long as faith subsists, we remain in peace: our heart stands fast, while it believes in the Lord. But if we let go our faith, our filial confidence in a loving pardoning God, our peace is at an end, the very foundation on which it stood being overthrown. And this is the only foundation of holiness as well as of peace. Consequently whatever strikes at this, strikes at the very root of all holiness. For without this faith, without an abiding sense, that Christ loved me and gave himself for me, without a continuing conviction, that God for Christ’s sake is merciful to me a sinner, it is impossible that I should love God. _We love him, because he first loved us_; and in proportion to the strength and clearness of our conviction, that he hath loved us and accepted us in his Son. And unless we love God, it is not possible that we should love our neighbour as ourselves: nor consequently, that we should have any right affections, either toward God or toward man. It evidently follows, that whatever weakens our faith, must in the same degree obstruct our holiness. And this is not only the most effectual, but also the most compendious way of destroying all holiness. Seeing it does not affect any one Christian temper, any single grace or fruit of the spirit, but so far as it succeeds, tears up the very root of the whole work of God.
9. *No marvel therefore, that the ruler of the darkness of this world, should here put forth all his strength. And so we find by experience. For it is far easier to conceive than it is to express the unspeakable violence, wherewith this temptation is frequently urged on them, who hunger and thirst after righteousness. When they see in a strong and clear light, on the one hand, the desperate wickedness of their own hearts, on the other hand, the unspotted holiness to which they are called in Christ Jesus: on the one hand, the depth of their own corruption, of their total alienation from God; on the other, the height of the glory of God, that image of the Holy One wherein they are to be renewed: there is many times no spirit left in them; they could almost cry out, with God this is impossible. They are ready to give up both faith and hope, to cast away that very confidence, whereby they are to overcome all things, through Christ strengthning them; whereby, _after_ they _have done the will of God_, they are to _receive the promise_.
10. And if they _hold fast the beginning of their confidence stedfast unto the end_, they shall undoubtedly receive the promise of God, reaching through both time and eternity. But here is another snare laid for our feet. While we earnestly pant for that part of the promise which is to be accomplished here, _for the glorious liberty of the children of God_, we may be led unawares, from the consideration of the glory which shall be revealed. Our eye may be insensibly turned aside from that _crown which the righteous Judge_ hath promised to _give at that day, to all that love his appearing_: and we may be drawn away from the view of that incorruptible inheritance which is reserved in heaven for us. But this also would be a loss to our souls, and an obstruction to our holiness. For to walk in the continual sight of our goal, is a needful help in our running the race that is set before us. This it was, the having _respect unto the recompence of reward_, which of old time encouraged _Moses_, rather _to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season: esteeming the reproach of Christ, greater riches than the treasures of Egypt_. Nay it is expresly said of a greater than him, that _for the joy that was set before him, he endured the cross and despised the shame_, till he _sat down at the right hand of the throne of God_. Whence we may easily infer, how much more needful for us, is the view of that joy set before us, that we may endure whatever cross the wisdom of God lays upon us, and press on thro’ holiness to glory.