11. But while we are reaching to this, as well as to that glorious liberty which is preparatory to it, we may be in danger of falling into another snare of the devil, wherein he labours to intangle the children of God. We may take too much _thought for to-morrow_, so as to neglect the improvement of to-day. We may so expect _perfect love_, as not to use that, which is already _shed abroad in our hearts_. There have not been wanting instances of those, who have greatly suffered hereby. They were so taken up with what they were to receive hereafter, as utterly to neglect what they had already received. In expectation of having five talents more, they buried their one talent in the earth. At least they did not improve it as they might have done, to the glory of God and the good of their own souls.
12. Thus does the subtle adversary of God and man, endeavour to make void the counsel of God, by dividing the gospel against itself, and making one part of it overthrow the other: while the first work of God in the soul is destroyed by the expectation of his perfect work. We have seen several of the ways wherein he attempts this, by cutting off, as it were, the springs of holiness. But this he likewise does more directly, by making that blessed hope an occasion of unholy tempers.
13. Thus, whenever our heart is eagerly athirst for all the great and precious promises, when we pant after the fulness of God, as the hart after the water-brook, when our soul breaketh out in fervent desire, “Why are his chariot-wheels so long a coming?” He will not neglect the opportunity, of tempting us to murmur against God. He will use all his wisdom and all his strength, if haply in an unguarded hour, we may be influenced to repine at our Lord, for thus delaying his coming. At least, he will labour to excite some degree of fretfulness or impatience: and perhaps of envy at those, whom we believe to have already attained the prize of our high calling. He well knows, that by giving way to any of these tempers, we are pulling down the very thing we would build up. By _thus_ following after perfect holiness, we become more unholy than before. Yea, there is great danger that our last state should be worse than the first: like them of whom the apostle speaks, in those dreadful words, _It had been better they had never known the way of righteousness, than after they had known it, to turn back from the holy commandment delivered to them_.
14. *And from hence he hopes to reap another advantage, even to bring up an evil report of the good way. He is sensible, how few are able to distinguish (and too many are not willing so to do) between the accidental abuse and the natural tendency of a doctrine. These therefore, will he continually blend together, with regard to the doctrine of Christian perfection: in order to prejudice the minds of unwary men against the glorious promises of God. And how frequently, how generally, I had almost said, how universally has he prevailed herein? For who is there that observes any of these accidental ill effects of this doctrine, and does not immediately conclude, this is its natural tendency? And does not readily cry out, “See, these are the fruits (meaning the natural, necessary fruits) of such doctrine!” Not so. They are fruits which may accidentally spring from the abuse of a great and precious truth. But the abuse of this, or any other scriptural doctrine, does by no means destroy its use. Neither can the unfaithfulness of man, perverting his right way, _make the promise of God of no effect_. No: let God be true and every man a liar. The word of the Lord it shall stand. _Faithful is he that hath promised: he also will do it._ Let not us then be _removed from the hope of the gospel_. Rather let us observe, which was the second thing proposed, how we may retort these fiery darts of the wicked one: how we may rise the higher by what he intends for an occasion of our falling.
II. 1. And, first, does Satan endeavour to damp your joy in the Lord, by the consideration of your sinfulness, added to this, that without entire, universal _holiness no man can see the Lord_? You may cast back this dart upon his own head, while through the grace of God, the more you feel of your own vileness, the more you rejoice in confident hope, that all this shall be done away. While you hold fast this hope, every evil temper you feel, though you hate it with a perfect hatred, may be a means, not of lessening your humble joy, but rather of increasing it. “This and this, may you say, shall likewise perish from the presence of the Lord. Like as the wax melteth at the fire, so shall this melt away before his face.” By this means the greater that change is, which remains to be wrought in your soul, the more may you triumph in the Lord and rejoice in the God of your salvation: who hath done so great things for you already, and will do so much greater things than these.