Part 112

4. *One point more we may learn from the preceding observations. But it is a point of so great importance, as may excuse the considering it the more carefully, and prosecuting it at some length. What must one who loves the souls of men, and is grieved that any of them should perish, say to one whom he sees living in sabbath-breaking, drunkenness, or any other wilful sin? What can he say, if the foregoing observations are true, but _you must be born again_. “No, says a zealous man, that cannot be. How can you talk so uncharitably to the man? Has he not been baptized already? He cannot be born again now.” Can he not be born again? Do you affirm this? Then he cannot be saved. Though he be as old as _Nicodemus_ was, yet _except he be born again, he cannot see the kingdom of_ God. Therefore in saying, “He cannot be born again,” you in effect deliver him over to damnation. And where lies the uncharitableness now? On my side, or on yours? I say, he may be born again, and so become an heir of salvation. You say, “He cannot be born again.” And if so, he must inevitably perish. So you utterly block up his way to salvation, and send him to hell, out of mere charity!