[3] The expression is very obscure, whether we take the affirmative form of the Revised Version or the interrogative form of the Authorised Version. "And this, too, after the manner of men, O Lord God!" (R.V.) We must choose between these opposite meanings. We prefer the interrogative form of the A.V. David's wonder being the more excited that God's ways were here so much above man's.
2 SAMUEL viii. 1-14.
The transitions of the Bible, like those of actual life, are often singularly abrupt; that which now hurries us from the scene of elevated communion with God to the confused noise and deadly struggles of the battle-field is peculiarly startling. We are called to contemplate David in a remarkable light, as a professional warrior, a man of the sword, a man of blood; wielding the weapons of destruction with all the decision and effect of the most daring commanders. That the sweet singer of Israel, from whose tender heart those blessed words poured out to which the troubled soul turns for composure and peace, should have been so familiar with the horrors of the battle-field, is indeed a surprise. We can only say that he was led to regard all this rough work as indispensable to the very existence of his kingdom, and to the fulfilment of the great ends for which Israel had been called. Painful and miserable though it was in itself, it was necessary for the accomplishment of greater good. The bloodthirsty spirit of these hostile nations would have swallowed up the kingdom of Israel, and left no trace of it remaining. The promise to Abraham, "In thee and in thy seed shall all the families of the earth be blessed," would have ceased to have any basis for its fulfilment. Painful though it was to deal death and destruction on every side, it would have been worse to see the nation of Israel destroyed, and the foundation of the world's greatest blessings swept for ever away.
The "rest from all his enemies round about," referred to in the first verse of the seventh chapter, seems to refer to the nearer enemies of the kingdom, while the wars mentioned in the present chapter were mostly with enemies more remote. The most important of the wars now to be considered was directed against the occupants of that large territory lying between Palestine and the Euphrates which God had promised to Abraham, although no command had been given to dispossess the inhabitants, and therefore it could be held only in tributary subjection. In some respects, David was the successor of Joshua as well as of Moses. He had to continue Joshua's work of conquest, as well as Moses' work of political arrangement and administration. The nations against whom he had now to go forth were most of them warlike and powerful; some of them were banded together in leagues against him, rendering his enterprise very perilous, and such as could have been undertaken by no one who had not an immovable trust in God. The twentieth Psalm seems to express the feelings with which the godly part of the nation would regard him as he went forth to these distant and perilous enterprises:--
The Lord answer thee in the day of trouble; The name of the God of Jacob set thee up on high; Send thee help from the sanctuary, And strengthen thee out of Zion; Remember all thy offerings, And accept thy burnt-sacrifice; [Selah Grant thee thy heart's desire, And fulfil all thy counsel. We will triumph in thy salvation, And in the name of our God we will set up our banners: The Lord fulfil all thy petitions. Now know I that the Lord saveth His anointed; He will answer him from His holy heaven With the saving strength of His right hand. Some trust in chariots, and some in horses, But we will make mention of the name of the Lord our God. They are bowed down and fallen; But we are risen, and stand upright. Save, Lord; Let the King answer us when we call.