6. In the south, however, there seems to have been more of a spirit of opposition. No particulars of the campaign against the Edomites are given; but it is stated that David put garrisons in Edom; "throughout all Edom put he garrisons, and all the Edomites became servants to David." The placing of garrisons through all their country shows how obstinate these Edomites were, and how certain to have returned to fresh acts of hostility had they not been held in restraint by these garrisons. From the introduction to Psalm lx. it would appear that the insurrection of Edom took place while David was in the north contending with the two bodies of Syrians that opposed him--the Syrians of Zobah and those of Damascus. It would appear that Joab was detached from the army in Syria in order that he might deal with the Edomites. In the introduction to the Psalm, twelve thousand of the Edomites are said to have fallen in the Valley of Salt. In the passage now before us, it is said that eighteen thousand Syrians fell in that valley. The Valley of Salt is in the territory of Edom. It may be that a detachment of Syrian troops was sent to aid the Edomites, and that both sustained a terrible slaughter. Or it may be that, as in Hebrew the words for Syria and Edom are very similar (ארם and אדם), the one word may by accident have been substituted for the other.
7. Mention is also made of the Ammonites, the Amalekites, and the Philistines as having been subdued by David. Probably in the case of the Philistines and the Amalekites the reference is to the previous campaign already recorded, while the Ammonite campaign may be the one of which we have the record afterwards. But the reference to these campaigns is accompanied with no particulars.
Twice in the course of this chapter we read that "the Lord gave David victory whithersoever he went." It does not appear, however, that the victory was always purchased with ease, or the situation of David and his armies free from serious dangers. The sixtieth Psalm, the title of which ascribes it to this period, makes very plain allusion to a time of extraordinary trouble and disaster in connection with one of these campaigns. "O God, Thou hast cast us off; Thou hast scattered us; Thou hast been displeased: oh turn Thyself to us again." It is probable that when David first encountered the Syrians he was put to great straits, his difficulty being aggravated by his distance from home and the want of suitable supplies. If the Edomites, taking advantage of his difficulty, chose the time to make an attack on the southern border of the kingdom, and if the king was obliged to diminish his own force by sending Joab against Edom, with part of his men, his position must have been trying indeed. But David did not let go his trust in God; courage and confidence came to him by prayer, and he was able to say, "Through God we shall do valiantly; for He it is that shall tread down all our enemies."
The effect of these victories must have been very striking. In the Song of the Bow, David had celebrated the public services of Saul, who had "clothed the daughters of Israel in scarlet, with other delights, who had put on ornaments of gold on their apparel"; but all that Saul had done for the kingdom was now thrown into the shade by the achievements of David. With all his bravery, Saul had never been able to subdue his enemies, far less to extend the limits of the kingdom. David accomplished both; and it is the secret of the difference that is expressed in the words, "The Lord gave victory to David whithersoever he went." It is one of the great lessons of the Old Testament that the godly man can and does perform his duty better than any other man, because the Lord is with him: that whether he be steward of a house, or keeper of a prison, or ruler of a kingdom, like Joseph; or a judge and lawgiver, like Moses; or a warrior, like Samson, or Gideon, or Jephthah; or a king, like David, or Jehoshaphat, or Josiah; or a prime minister, like Daniel, his godliness helps him to do his duty as no other man can do his. This is especially a prominent lesson in the book of Psalms; it is inscribed on its very portals; for the godly man, as the very first Psalm tells us, "shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither, and whatsoever he doeth shall prosper."