_Penitence And Chastisement._

Hardly has Nathan left the king's house when the child begins to sicken, and the sickness becomes very great. We should have expected that David would be concerned and distressed, but hardly to the degree which his distress attained. In the intensity of his anxiety and grief there is something remarkable. A new-born infant could scarcely have taken that mysterious hold on a father's heart which a little time is commonly required to develop, but which, once it is there, makes the loss even of a little child a grievous blow, and leaves the heart sick and sore for many a day. But there is something in an infant's agony which unmans the strongest heart, especially when it comes in convulsive fits that no skill can allay. And should one, in addition, be tortured with the conviction that the child was suffering on one's own account, one's distress might well be overpowering. And this was David's feeling. His sin was ever before him. As he saw that suffering infant he must have felt as if the stripes that should have fallen on him were tearing the poor babe's tender frame, and crushing him with undeserved suffering. Even in ordinary cases, it is a mysterious thing to see an infant in mortal agony. It is solemnizing to think that the one member of the family who has committed no actual sin should be the first to reap the deadly wages of sin. It leads us to think of mankind as one tree of many branches; and when the wintry frost begins to prevail it is the youngest and tenderest branchlets that first droop and die. Oh! how careful should those in mature years be, and especially parents, lest by their sins they bring down a retribution which shall fall first on their children, and perhaps the youngest and most innocent of all! Yet how often do we see the children suffering for the sins of their parents, and suffering in a way which, in this life at least, admits of no right remedy! In that "bitter cry of outcast London," which fell some years ago on the ears of the country, by far the most distressing note was the cry of infants abandoned by drunken parents before they could well walk, or living with them in hovels where blows and curses came in place of food and clothing and kindness--children brought up without aught of the sunshine of love, every tender feeling nipped and shrivelled in the very bud by the frost of bitter, brutal cruelty. And if in ordinary families children are not made to suffer so palpably for their parents' sins, yet suffer they do in many ways sufficiently serious. Wherever there is a bad example, wherever there is a laxity of principle, wherever God is dishonoured, the sin reacts upon the children. Their moral texture is relaxed; they learn to trifle with sin, and, trifling with sin, to disbelieve in the retribution for sin. And where conscience has not been altogether destroyed in the parent, and remorse for sin begins to prevail, and retribution to come, it is not what he has to suffer in his own person that he feels most deeply, but what has to be borne and suffered by his children. Does any one ask why God has constituted society so that the innocent are thus implicated in the sin of the guilty? The answer is, that this arises not from God's constitution, but from man's perversion of it. Why, we may ask, do men subvert God's moral order? Why do they break down His fences and embankments, and, contrary to the Divine plan, let ruinous streams pour their destructive waters into their homes and enclosures? If the human race had preserved from the beginning the constitution which God gave them, obeyed His law both individually and as a social body, such things would not have been. But reckless man, in his eagerness to have his own way, disregards the Divine arrangement, and plunges himself and his family into the depths of woe.