The plan which Jonadab proposes for Amnon to obtain the object of his desire is founded on a stratagem which he is to practise on his father. He is to pretend sickness, and under this pretext to get matters arranged by his father as he would like. To practise deceit on a father was a thing not unknown even among the founders of the nation; Jacob and Jacob's sons had resorted to it alike. But it had been handed down with the mark of disgrace attached to it by God Himself. In spite of this it was counted both by Jonadab and Amnon a suitable weapon for their purpose. And so, as every one knows, it is counted not only a suitable, but a smart and laughable, device, in stage plays without number, and by the class of persons whose morality is reflected by the popular stage. Who so suitable a person to be made a fool of as "the governor"? Who so little to be pitied when he becomes the dupe of his children's cunning? "Honour thy father and thy mother," was once proclaimed in thunder from Sinai, and not only men's hearts trembled, but the very earth shook at the voice. But these were old times and old-fashioned people. Treat your father and mother as useful and convenient tools, inasmuch as they have control of the purse, of which you are often in want. But as they are not likely to approve of the objects for which you would spend their money; as they are sure, on the other hand, to disapprove of them strongly, exercise your ingenuity in hoodwinking them as to your doings, and if your stratagem succeed, enjoy your chuckle at the blindness and simplicity of the poor old fools! If this be the course that commends itself to any son or daughter, it indicates a heart so perverted that it would be most difficult to bring it to any sense of sin. All we would say is, See what kind of comrades you have in this policy of deceiving parents. See this royal blackguard, Amnon, and his villainous adviser Jonadab, resorting to the very same method for hoodwinking King David; see them making use of this piece of machinery to compass an act of the grossest villainy that ever was heard of; and say whether you hold the device to be commended by their example, and whether you feel honoured in treading a course that has been marked before you by such footprints.
If anything more was needed to show the accomplished villainy of Amnon, it is his treatment of Tamar after he has violently compassed her ruin. It is the story so often repeated even at this day,--the ruined victim flung aside in dishonour, and left unpitied to her shame. There is no trace of any compunction on the part of Amnon at the moral murder he has committed, at the life he has ruined; no pity for the once blithe and happy maiden whom he has doomed to humiliation and woe. She has served his purpose, king's daughter though she is; let her crawl into the earth like a poor worm to live or to die, in want or in misery; it is nothing to him. The only thing about her that he cares for is, that she may never again trouble him with her existence, or disturb the easy flow of his life. We think of those men of the olden time as utter barbarians who confined their foes in dismal dungeons, making their lives a continual torture, and denying them the slightest solace to the miseries of captivity. But what shall we say of those, high-born and wealthy men, it may be, who doom their cast-off victims to an existence of wretchedness and degradation which has no gleam of enjoyment, compared with which the silence and loneliness of a prison would be a luxury? Can the selfishness of sin exhibit itself anywhere or anyhow more terribly? What kind of heart can be left to the seducer, so hardened as to smother the faintest touch of pity for the woman he has made wretched for ever; so savage as to drive from him with the roughest execrations the poor confiding creature without whom he used to vow, in the days of her unsuspecting innocence, that he knew not how to live!