But hollow though it was, the policy succeeded--he became exceedingly popular; he secured the affections of the people. It is a remarkable expression that is used to denote this result--"He stole the hearts of the men of Israel." It was not an honest transaction. It was swindling in high life. He was appropriating valuable property on false pretences. To constitute a man a thief or a swindler it is not necessary that he forge a rich man's name, or that he put his hand into the pocket of his neighbour. To gain a heart by hypocritical means, to secure the confidence of another by lying promises, is equally low and wicked; nay, in God's sight is a greater crime. It may be that man's law has difficulty in reaching it, and in many cases cannot reach it at all. But it cannot be supposed that those who are guilty of it will in the end escape God's righteous judgment. And if the punishments of the future life are fitted to indicate the due character of the sins for which they are sent, we can think of nothing more appropriate than that those who have stolen hearts in this way, high in this world's rank though they have often been, should be made to rank with the thieves and thimbleriggers and other knaves who are the _habitués_ of our prisons, and are scorned universally as the meanest of mankind. With all his fine face and figure and manner, his chariot and horses, his outrunners and other attendants, Absalom after all was but a black-hearted thief.
All this crooked and cunning policy of his Absalom carried on with unwearied vigour till his plot was ripe. There is reason to apprehend an error of some kind in the text when it is said (ver. 7) that it was "at the end of forty years" that Absalom struck the final blow. The reading of some manuscripts is more likely to be correct,--"at the end of four years," that is, four years after he was allowed to assume the position of prince. During that space of time much might be quietly done by one who had such an advantage of manner, and was so resolutely devoted to his work. For he seems to have laboured at his task without interruption all that time. The dissembling which he had to practise, to impress the people with the idea of his kindly interest in them, must have required a very considerable strain. But he was sustained in it by the belief that in the end he would succeed, and success was worth an infinity of labour. What a power of persistence is often shown by the children of this world, and how much wiser are they in their generation than the children of light as to the means that will achieve their ends! With what wonderful application and perseverance do many men labour to build up a business, to accumulate a fortune, to gain a distinction! I have heard of a young man who, being informed that an advertisement had appeared in a newspaper to the effect that if his family would apply to some one they would hear of something to their advantage, set himself to discover that advertisement, went over the advertisements for several years, column by column, first of one paper, then of another and another, till he became so absorbed in the task that he lost first his reason and then his life. Thank God, there are instances not a few of very noble application and perseverance in the spiritual field; but is it not true that the mass even of good men are sadly remiss in the efforts they make for spiritual ends? Does not the energy of the racer who ran for the corruptible crown often put to shame the languor of those who seek for an incorruptible? And does not the manifold secular activity of which we see so much in the world around us sound a loud summons in the ears of all who are at ease in Zion--"Now it is high time to awake out of sleep"?