2 SAMUEL xv. 1-12.
When Absalom obtained from his father the position he had so eagerly desired at Jerusalem, he did not allow the grass to grow under his feet. The terms on which he was now with the king evidently gave him a command of money to a very ample degree. By this means he was able to set up an equipage such as had not previously been seen at Jerusalem. "He prepared him a chariot and horses, and fifty men to run before him." To multiply horses to himself was one of the things forbidden by the law of Moses to the king that should be chosen (Deut. xvii. 16), mainly, we suppose, because it was a prominent feature of the royal state of the kings of Egypt, and because it would have indicated a tendency to place the glory of the kingdom in magnificent surroundings rather than in the protection and blessing of the heavenly King. The style of David's living appears to have been quiet and unpretending, notwithstanding the vast treasures he had amassed; for the love of pomp or display was none of his failings. Anything in the shape of elaborate arrangement that he devised seems to have been in connection with the public service of God--for instance, his choir of singers and players (1 Chron. xxiii. 5); his own personal tastes appear to have been simple and inexpensive. And this style undoubtedly befitted a royalty which rested on a basis so peculiar as that of the nation of Israel, when the king, though he used that title, was only the viceroy of the true King of the nation, and where it was the will of God that a different spirit should prevail from that prevalent among the surrounding nations. A modest establishment was evidently suited to one who recognised his true position as a subordinate lieutenant, not an absolute ruler.
But Absalom's tastes were widely different, and he was not the man to be restrained from gratifying them by any considerations of that sort. The moment he had the power, though he was not even king, he set up his imposing equipage, and became the observed of all observers in Jerusalem. And no doubt there were many of the people who sympathised with him, and regarded it as right and proper that, now that Israel was so renowned and prosperous a kingdom, its court should shine forth in corresponding splendour. The plain equipage of David would seem to them paltry and unimposing, in no way fitted to gratify the pride or elevate the dignity of the kingdom. Absalom's, on the other hand, would seem to supply all that David's wanted. The prancing steeds, with their gay caparisons, the troop of outrunners in glittering uniform, the handsome face and figure of the prince, would create a sensation wherever he went; There, men would say emphatically, is the proper state and bearing of a king; had we such a monarch as that, surrounding nations would everywhere acknowledge our superiority, and feel that we were entitled to the first place among the kingdoms of the East.
But Absalom was far too shrewd a man to base his popularity merely on outward show. For the daring game which he was about to play it was necessary to have much firmer support than that. He understood the remarkable power of personal interest and sympathy in winning the hearts of men, and drawing them to one's side. He rose up early, and stood beside the way of the gate, where in Eastern cities judgment was usually administered, but where, for some unknown reason, little seems to have been done by the king or the king's servants at that time. To all who came to the gate he addressed himself with winsome affability, and to those who had "a suit that should come to the king for judgment" (R.V.) he was especially encouraging. Well did he know that when a man has a lawsuit it usually engrosses his whole attention, and that he is very impatient of delays and hindrances in the way of his case. Very adroitly did he take advantage of this feeling,--sympathising with the litigant, agreeing with him of course that he had right on his side, but much concerned that there was no one appointed of the king to attend to his business, and devoutly and fervently wishing that he were made judge in the land, that every one that had any suit or cause might come to him, and he would do him justice. And with regard to others, when they came to do him homage he seemed unwilling to recognise this token of superiority, but, as if they were just brothers, he put forth his hand, took hold of them, and kissed them. If it were not for what we know now of the hollowness of it, this would be a pretty picture--an ear so ready to listen to the tale of wrong, a heart so full of sympathy, an active temperament that in the early hours of the morning sent him forth to meet the people and exchange kindly greetings with them; a form and figure that graced the finest procession; a manner that could be alike dignified when dignity was becoming, and humility itself when it was right to be humble. But alas for the hollow-heartedness of the picture! It is like the fabled apples of Sodom, outside all fair and attractive, but dust within.