A Brighter Day Begins with His Word.

Stalker, James • SECTION 70

The Preacher As An Apostle.

← The Preacher and His Models

There is the work of visitation. The sick and the bed-ridden must be visited; and it is of enormous profit to visit the whole congregation from house to house. As Dr. Chalmers said, the directest way to a man's heart is generally through the door of his home. Acquaintance with the actual circumstances of the families of the congregation gives wonderful reality and point to the prelections of Sunday. Our sermons must rise out of the congregation if they are ever to reach down to it again. Here, it is evident, there is abundant work for the afternoons which study leaves free. Many ministers have to add one or two evenings, the evening being the best time to find their people at home.

There is a third mass of work of an exceedingly miscellaneous character which absorbs much time and strength. It includes such duties as performing the ceremonies at baptisms, marriages and funerals; organizing the work of the congregation; attending church courts and sitting on committees; serving on school boards and the boards of benevolent societies; preaching from home and addressing the meetings of neighbour ministers; writing official letters; raising money; receiving visitors; writing for the press. It would be easy for ministers in positions of any prominence to spend their whole time in duties of this description, none of which might appear useless; so great is the multitude of the claims which pour in from every side.

I have said nothing of the time required for keeping abreast of the literature of the day or for cultivating an intellectual specialty. It is extraordinary what some of the busiest men achieve in this respect; but it is only managed by an economy and even penury of time for which a kind of genius is requisite. Of course there are seasons of the year when the pressure of public engagements is not so great; and ministers are allowed longer holidays than other professional men. A couple of hours a day given from a holiday to great reading may shoot threads of fresh colour through the whole web of a season's work. Nor have I said anything of the time necessary for thinking over the devotional portion of the service of the sanctuary, though in our churches, where free prayer prevails, this deserves as careful attention as the sermon.

The glimpse which I have given you into the details of a minister's week will help you to realise that the life which lies before you is a labourious one. Of course the labour may be shirked. Ministers have their time in their own hands; they have no office hours; and, I suppose, a minister's life may be more ignobly idle than any other professional man's. That is, if he has no conscience.

How far a man who is conscientious and works hard may be justified in devoting himself to one branch of ministerial work for which he has special aptitudes or predilections, it is difficult to judge. Perhaps the Protestant Church has failed in making use of special gifts. Some eminent preachers, for example, neglect pastoral visitation;[57] and there are, I suppose, many ministers who keep out of more general public work, because they have no taste for it. There may be some gain in this; but there is also loss. When a preacher does not visit, he is apt to become an orator, who dazzles but does not feed the flock. When a minister keeps himself apart from public interests, the Church to which he belongs is likely to be weak at that point.

The most fatal neglect is that of study; and perhaps it is the commonest. The part of our work which needs most moral resolution is undoubtedly the sermon--to get it begun, studied, written and finished. It requires the discipline of years in even the most conscientious to win the mastery of themselves in this particular; and it is probably at this point that three-fourths of all ministerial failures take place. It is not the reading of the material bearing on the subject which is difficult; indeed, this may be luxuriously prolonged, till it is too late to think and write the sermon out. The hard and sour toil lies in facing the sweat of thought and the irksomeness of writing; although, when the difficulty is overcome, the happiness and triumph of our calling lie here also.

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