In a former lecture I spoke of the power of discerning in men and women of every class and condition the humanity which is common to all and speaking straight to that, without reference to the superficial differences which distinguish class from class and one individual from another. But ministerial sympathy has to embrace what is peculiar to classes and individuals as well as what is common to all. Though St. Paul, like his Master, had a powerful grasp of what is universal in humanity, yet to the Jew he made himself a Jew, that he might gain the Jew, and to them that were without law as without law, that he might gain them who were without law; he was made all things to all men, that he might gain the more.
His persuasion obviously was, that God was trying, by His revelation among those who possessed the Written Word, and by His providence among those who did not possess it, to lead His children by divers ways to Himself; and his own duty was to join himself to each company at the stage which it had reached and offer to become its conductor. The Jew was more advanced, and he met him where he was; the Gentile was further behind, and he had to go back and approach him also where he stood, that he might win his confidence and be allowed to lead him on.
This is the persuasion which gives a minister faith in his own work. The souls of men are God's. His providence is a discipline intended to lead them to Himself; there are none with whom His Spirit does not strive. And it is only as our work co-operates with His that it is of any effect. Where God has been working, opening and softening the heart, very simple efforts, put forth at the right moment, may go a long way, and the work of God be quickly done.
What situation could be more pathetic to a sensitive and sympathetic mind than that of a minister when he stands up in the pulpit and looks down on the congregation? What a variety of conditions are before him! In one pew there is a man who during the week has been fighting a losing battle with his business and sees himself on the verge of bankruptcy; in the next may be a merchant into whose lap fortune has been pouring her gifts in handfuls. Here is a mother who is thinking of her son who has just left his home and is sailing on the sea; and there a girl whose heart is rejoicing in the happy dreams of youth. On the right may be a young man who is trembling on the brink of the great temptation of his life, and on the left another who is reeking from some orgy of secret sin. There is endless variety; yet none are uninteresting; and probably there is no one but, if you could meet him exactly where he stands, would respond to the influence which you bring. It arrests men when you are able to show such a knowledge of the human heart that they feel themselves discovered; and it disposes a man to answer to your call if he sees that you are familiar with the circumstances in which he will have to lead the life to which you are inviting him, and that you appreciate the difficulties of the situation. Therefore the more a minister knows of the variety of actual life the better; and, if he is to do really effective work, he must know how to come down from the pulpit and put himself alongside of individuals.[59]
Here I might again recommend the work of visitation and the practice of being accessible at home to the visits of those who come with confidences to communicate; but let me rather close this lecture with a word or two on some of the more favourable opportunities which ministerial life affords for direct dealing with individuals.[60]