When they arrived in the arena, where the executioner had been ordered to build a great fire in which to burn these pious martyrs, a dispute (proceeding, however, from heartfelt love) arose among the faithful Christians, as to who should first untie the latchets of the shoes of the bishop, their beloved shepherd and teacher. But Fructuosus would not permit it, saying: “I shall untie them myself from my feet, so that I can go unhindered into the fire.” And perceiving that they wept, he said: “Why weep ye? and why do you ask me to remember you? I shall pray for all of Christ’s people.”
Standing with his bare feet by the fire, he said to all the people: “Believe me! what you see before your eyes is no punishment; it passes away in a moment of time, and does not take away life, but restores it. O happy souls! who through this temporal ascend into heaven unto God, and who on the last day, shall be saved from everlasting fire.”
All at once they hastened towards the fire, which indeed burned off in a moment the bands with which their hands had been fastened on their backs, thus freeing these; but their bodies remained intact in this great heat, so that with outstretched hands they prayed God to suffer the flames speedily to deliver them from the agony of death. Their prayer having been heard, they, leaving their frail bodies here as pledges, committed their souls unto God, and the three martyrs fell calmly asleep in the Lord, from whom, on the day of judgment, they will receive, in reward of their faithful services and steadfast testimonies, the martyr’s crown, and white robes in token of their victory. _Abr. Mell., 1st book, fol. 81, col. 4, and fol. 82, col. 1, 2, from Prudent. Stephan. Hym. 6, ex Actis Proconsul._
MARINUS, OF NOBLE DESCENT, BUT PREFERRING THE GOSPEL TO THE SWORD, BEHEADED AT JERUSALEM FOR THE TESTIMONY OF JESUS CHRIST, ABOUT THE YEAR 262.
In the ancient records of the pious witnesses of Jesus Christ, an account is given of Marinus, a citizen of Jerusalem, of noble descent, who, although he belonged to the nobility, entertained a sincere affection for the true Christians, who at that time were oppressed beyond measure. On this account his enviers, who were jealous of the honor of his nobility, severely accused and charged him with being a Christian; which he also confessed, when he was brought before the Judge; yea, he declared with a loud and clear voice, that _he was certainly a Christian_. The Judge then gave him three hours’ respite to consider, whether he would die as a Christian, or whether he would sacrifice to the gods and the Emperor.
As he went away from the tribunal, Theotecnes, the bishop of the church in that city, took him by the hand, and led him to the meeting, in the meeting-place, strengthened him with many words in the faith, and, placing before him the sword which he was wont to carry at his side, and also the Gospel [book], he asked him which of the two he would choose?
When Marinus, with a firm faith, stretched forth his hand for the Gospel, choosing it instead of the sword, Theotecnes said to him: “O my son! keep that which thou hast chosen, and, despising this present life, hope for the eternal. Depart in good confidence, and receive the crown which the Lord has prepared for thee.”
Marinus accordingly returned to the tribunal, and was forthwith called by the lord’s servant, for the appointed time had come; he did not delay or wait until he was asked, but said of his own accord: that he had considered the matter, and that it was established by the law of the fathers, that God must be obeyed rather than men. Eusebius Pamphilius writes, that when Marinus had answered thus, the Judge immediately gave sentence that he should be beheaded. _Lib. 7, cap. 15._