P. J. Twisck gives the following account of this Marinus: “When Marinus confessed that he was a Christian, and chose the Bible in preference to the sword, he was called before the tribunal, sentenced, and beheaded.” _Third book, for the year 262, page 73, col. 2; from Euseb._ Compare this with the _Introduction, fol. 41, col. 2_.
THREE PIOUS PEASANTS, PRISCUS, MALCHUS, AND ALEXANDER, WHO SOUGHT HEAVENLY CROWNS, TORN BY THE WILD BEASTS, AT CESAREA, IN PALESTINE, ABOUT THE YEAR 263.
In this persecution under Valerian there were three very noted and godfearing martyrs at Cesarea, in Palestine, who nevertheless were but simple peasants, the first called Priscus, the second Malchus, the third Alexander. Eusebius writes, that, as they lived near the suburbs of Cesarea, a divine zeal for the faith was kindled within them, and they accused each other (and each himself, says Mellinus), of slothfulness, since heavenly crowns of martyrdom were distributed, or at least offered, in the city, and they were so little inclined to ask for them, notwithstanding our Lord and Savior had said that the kingdom of heaven must be taken by violence, and therefore it did not become them to remain so earthly and slothful. Having exhorted one another with such words, they went into the city, and addressed and reproved that cruel tyrant, the criminal Judge, demanding of him, why he shed so much Christian blood. The tyrant instantly replied, saying: “They shall be thrown before the wild beasts, to be torn by them, who do not like to see the blood of the Christians shed; which, it is stated, was done to them. Compare _Euseb., lib. 7, cap. 12, fol. 131, col. 1, 2, letter F, G_, with the _Introduction, fol. 4, col. 2_. Also, _Joh. Gys., fol. 21, col. 2_.
A. Mellinus, writing in defense of the aforementioned three peasants, against those who would pronounce them too bold, says after other remarks: “Who are you that judge your brethren? How do you know of what spirit they were? No one has courage of himself; but it is the gift of God, not only to believe in Christ, but also to suffer for his name: hence, neither is of ourselves. They also did not seek their own honor, but to magnify the name of Christ by their death; to which, no doubt, they were impelled by a divine zeal, since their zeal was not without knowledge, but proceeded from the power of faith; whereby they were prepared through the divine Spirit to proclaim the honor of God through their death; for this was their sole object.” _First book, fol. 79, col. 4._
PHILIP, PRIVATUS, FLORENTIN, PONTIUS, AND MANY OTHERS, PUT TO DEATH FOR THE TESTIMONY OF JESUS CHRIST, IN DIFFERENT PLACES, DURING THIS PERSECUTION, TILL ABOUT A. D. 270.
Besides the aforementioned martyrs who were put to death in this persecution, certain other authors have noted various other pious witnesses of Jesus Christ, who, loving the honor of God more than their own lives, were put to death at that time, and under that same Emperor; which we shall presently relate. Besides the three hundred Christians whom P. J. Twisck places in the year 264, as having been burned in a lime-kiln, because they would not throw incense on the coals, for a sacrifice in honor of Jupiter, as may be seen in the _3d book, page 75, col. 1, from Histor. Adr., fol. 30_, several names are mentioned, as, Philip, bishop of the church at Alexandria, who was put to death with the sword in this persecution, for the testimony of Jesus Christ. _J. Gys., fol. 21, col. 2, from Vinc. Spec. Hist., lib. 11, cap. 23. Henr. d’Oxf., lib. 6, cap. 21._ Also, Florentin and Pontius, pious men, are stated to have been put to death in France, for the name of the Lord, together with others, who are also mentioned. _Introduction, fol. 41, col. 2, Seb. Franck, fol. 22, col. 4._