_Fr. Corn._ Bah, Jesus, Jesus, how well you can talk, how well your tongue is hung! Bah, never in all my life did I hear the Scriptures expounded so strangely, contrary to the views of our mother, the holy Catholic Roman church, and the ancient teachers and fathers. Bah, now I am not surprised, that the Anabaptists have made you their teacher, preacher and bishop; for to hear such sermons, the people of Bruges ran at so tremendous a rate to the Gruthuysbosch. But I must ask you one more question: When you Anabaptists have children that remain simple or idiots, and they grow to be twenty, thirty, forty, yea, eighty, or ninety years old, do you allow them to die unbaptized, because they cannot comprehend your belief and doctrine? for one that remains all his life simple, or an idiot, can certainly not be taught. What do you do with them at any rate? let us hear once, but briefly; for your long talk begins to be very irksome to these good sirs, as well as to me, and it is getting late, and I am tired, that I am.
_Jac._ To such innocent, simple and childish persons belongs the kingdom of heaven, as Christ says, Matt. 19:14.
_Fr. Corn._ Bah! tush, tush, tush! I say that it is not necessary to teach men first their confession of faith, before they are baptized, as you Anabaptists teach and do, when you baptize, or rebaptize; for though the infants are unlearned in the Christian faith, we Catholics baptize them upon the faith of the holy church, and because they have believing parents; therefore they need not be taught first, that they need not.
_Jac._ Yet Christ says, in the sixteenth chapter of Mark: “Go ye into all the world, and preach the Gospel to every creature, He that believeth and is baptized shall be saved.” Here certainly preaching and believing are mentioned before baptizing. Again, Matt. 28, Christ says: “Go ye therefore, and teach all nations, baptizing them,” etc. Here certainly teaching is mentioned before baptizing.
_Fr. Corn._ Tush, tush! you are beginning to preach again, are you? Hence one more question, and then enough. In good faith, if an unbaptized person of your Anabaptistic church were instructed far enough in your devil’s faith, to receive baptism, and he should come to be baptized, and should become so sick and faint as to lose all self-consciousness, and could therefore not confess his faith before or in baptism, would you also suffer him to die unbaptized, I suppose you would? hence your nonsense and twiddle-twaddle deserve no respect or regard.
_Jac._ Though he should die in that faintness, unbaptized, he would be saved through his faith; for Christ (Mark 16:16) says: “But he that believeth not shall be damned.”
_Fr. Corn._ Well, I have no desire to dispute any longer with you. I shall go my way, and let the executioner dispute with you, with a burning fagot * * * and afterwards the devil in hell, with burning pitch, brimstone and tar, see.
_Jac._ No; for Paul writes (2 Cor. 5:1): “If our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.”
_Fr. Corn._ Bah! in hell, in hell. Expect nothing else than to go through this temporal fire into the eternal; hell yawns and gasps for your soul, you accursed, damned Anabaptist that you are, see.
DISPUTATION BETWEEN HERMAN VLECKWIJK, IMPRISONED BY THE LORDS OF THE COUNTRY VAN DEN VRYE IN BRUGES, AND FRIAR CORNELIS, IN THE PRESENCE OF MR. JAN VAN DAM, ON THE 1OTH OF MAY, A. D. 1569.
_Fr. Corn._ I would say, Good-day, Herman: but I am quite wrought up and angry yet from yesterday, at your accursed hedge-preacher, or teacher, who has so wickedly seduced, deceived, crazed, bedeviled and bewitched you and your fellow Anabaptists by his damnable, hellish, Anabaptistic heresies, out there in the miserable Gruthuysbosch. Hence I must now come here and try whether I can draw you away again from this Anabaptism, and convert you to our Catholic Christian faith; have you a mind for it, or not? Let us hear now.