A Brighter Day Begins with His Word.

Braght, Thieleman J. van (Thieleman Janszoon) • SECTION 1383

The First Letter From Maerten Van Der Straten To His Wife.

← The Bloody Theatre, or Martyrs Mirror of the Defenseless Christians

At this time yet another pious brother, named Maerten van der Straten born at Kortrijck in Flanders, with his wife, named Beliken van der Straten, fell into the hands of the enemies of the truth, so that after manifold temptations their faith was found much more precious, than perishable gold, which is tried by fire. Hence Maerten van der Straten, and two other brethren and a sister (who are separately mentioned in this book), on the 4th of December, A. D. 1572, in the city of Ghent, steadfastly delivered up their bodies as a sacrifice acceptable unto God, and were together burned in the Friday Market, with balls in their mouths; and Beliken van der Straten was subsequently, in 1573, in Lent, offered up in the same place for the truth; having thus fought a good fight, finished the course, kept the faith, and, notwithstanding the opposition of the tyrants taken the kingdom of God by force.

Concerning these two pious witnesses, a separate book has been printed, containing many excellent letters by Maerten van der Straten, and several hymns, which these persons composed and addressed to each other, and to others in prison. Of these letters we communicate to you several, as follows.

I Maerten van der Straten, your dear husband and brother in the Lord (both unworthily, however) wish you, my affectionately beloved wife, Beliken van der Straten, who are with me, according to Paul’s writing, in the mouth of the lion (2 Timothy 4:17), and wounded by Babylon’s watchmen (Canticles 5:7), much grace and mercy from God our heavenly Father; and may the love of his Son be multiplied to you, and may the power of the Holy Ghost richly dwell in you, that you may to the praise of the Lord bring forth good and meet fruits, and let your light shine before men, even as a city that is set on a high hill, that you may leave behind you a good name among the heathen, and a good memory in Israel; and the God of our fathers grant you grace, and prosper what you undertake, that Israel may rejoice over you, and that your name may be reckoned among all the saints, and that you may hereafter play the new song before the throne of the Lord, forever and ever. Rev. 14:2,3. This I wish you, my chosen love, with all the strength of my soul, and from a heart full of love.

Out of a fond heart permeated with love, an affectionate greeting to you, O my dearest love, whom I love with all my heart, in accordance with the word of God, that a man shall leave father and mother, and cleave to his wife. For you, O my dear lamb, are flesh of my flesh, and bone of my bones; and no man, says Paul, ever yet hated his own flesh; but nourisheth and cherisheth it. Eph. 5:29. Hence I have good reason to love you, as I also do, this the almighty Lord knows, who, according to the words of Jeremiah, tries men’s hearts and reins. Jer. 17:10.

Further, after this my proper and Christian salutation, know, my affectionately beloved wife, that I, according to the words of Sirach, add day to day through much tribulation, as one that lodges in the field, and receives many a storm, hail and rain on his body. But God, who kills and makes alive, will, I hope, preserve me, that I shall with Eleazar prefer an honorable death to an ignominious life.

Furthermore, my dearly beloved, whom I took by the hand with tears of joy, I hope and trust that you are also well in soul and body, ready with Susanna rather to fall into the hands of men, than to sin in the sight of the living God, who, with his eyes, which are like a flame of fire, penetrates all things. Sus. 23; Rev. 1:14. The almighty Lord of lords, who, according to Paul’s writing, is rich in goodness, and abounds with grace and mercy, look upon you and us all with his gracious eyes, and deliver us from this misery; for I, like you, am at this time in great distress, besieged as those of Bethulia (Judith 7); my enemies have turned away the water with which I was formerly wont to refresh my heart, and they have compassed about the fountains where I was accustomed to quench my thirst. But the almighty King is the true fountain, who, as Jeremiah says, with his learned tongue comforts the weary soul, and, according to the words of the prophet, in time of need gives bread, and in thirst water; him, I hope, they shall not intrench or compass about; for he regards neither grated windows nor bolts, neither locks nor doors; and he, I hope, will visit us before long, for he knows that we are most sorely smitten and wounded by Babylon’s watchmen, in a dry and dark land, far and deep in Babylonia, where neither his word nor his beautiful songs of praise are heard. Jer. 31:25; Is. 30:20; Cant. 5:7; Ps. 137:1.

Public domain in the USA; original historical text digitized by Project Gutenberg.

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