3. Next, his _renunciation of self._ In more than one instance he was enabled to give up for Christ's sake an earthly attachment that was idolatrous, because it was a hindrance to his full obedience and single-eyed loyalty to his heavenly Master.
4. Then his _taking counsel of God._ Early in his Christian life he formed the habit, in things great and small, of ascertaining the will of the Lord before taking action, asking guidance in every matter, through the Word and the Spirit.
5. His humble and _childlike temper._ The Father drew His child to Himself, imparting to him the simple mind that asks believingly and trusts confidently, and the filial spirit that submits to fatherly counsel and guidance.
6. His _method of preaching._ Under this same divine tuition he early learned how to preach the Word, in simple dependence on the Spirit of God, studying the Scriptures in the original and expounding them without wisdom of words.
7. His _cutting loose from man._ Step by step, all dependence on man or appeals to man for pecuniary support were abandoned, together with all borrowing, running into debt, stated salary, etc. His eyes were turned to God alone as the Provider.
8. His _satisfaction in the Word._ As knowledge of the Scriptures grew, love for the divine oracles increased, until all other books, even of a religious sort, lost their charms in comparison with God's own text-book, as explained and illumined by the divine Interpreter.
9. His _thorough Bible study._ Few young men have ever been led to such a systematic search into the treasures of God's truth. He read the Book of God through and through, fixing its teachings on his mind by meditation and translating them into practice.
10. His _freedom from human control._ He felt the need of independence of man in order to complete dependence on God, and boldly broke all fetters that hindered his liberty in preaching, in teaching, or in following the heavenly Guide and serving the heavenly Master.
11. His _use of opportunity._ He felt the value of souls, and he formed habits of approaching others as to matters of salvation, even in public conveyances. By a word of witness, a tract, a humble example, he sought constantly to lead some one to Christ.
12. His _release from civil obligations._ This was purely providential. In a strange way God set him free from all liability to military service, and left him free to pursue his heavenly calling as His soldier, without entanglement in the affairs of this life.
13. His _companions in service._ Two most efficient coworkers were divinely provided: first his brother Craik so like-minded with himself, and secondly, his wife, so peculiarly God's gift, both of them proving great aids in working and in bearing burdens of responsibility.
14. His _view of the Lord's coming._ He thanked God for unveiling to him that great truth, considered by him as second to no other in its influence upon his piety and usefulness; and in the light of it he saw clearly the purpose of this gospel age, to be not to convert the world but to call out from it a believing church as Christ's bride.
15. His _waiting on God for a message._ For every new occasion he asked of Him a word in season; then a mode of treatment, and unction in delivery; and, in godly simplicity and sincerity, with the demonstration of the Spirit, he aimed to reach the hearers.
16. His submission to the _authority of the Word._ In the light of the holy oracles he reviewed all customs, however ancient, and all traditions of men, however popular, submitted all opinions and practices to the test of Scripture, and then, regardless of consequences, walked according to any new light God gave him.
17. His _pattern of church life._ From his first entrance upon pastoral work, he sought to lead others only by himself following the Shepherd and Bishop of Souls. He urged the assembly of believers to conform in all things to New Testament models so far as they could be clearly found in the Word, and thus reform all existing abuses.