18. His _stress upon voluntary offerings._ While he courageously gave up all fixed salary for himself, he taught that all the work of God should be maintained by the freewill gifts of believers, and that pew-rents promote invidious distinctions among saints.
19. His _surrender of all earthly possessions._ Both himself and his wife literally sold all they had and gave alms, henceforth to live by the day, hoarding no money even against a time of future need, sickness, old age, or any other possible crisis of want.
20. His habit of _secret prayer._ He learned so to prize closet communion with God that he came to regard it as his highest duty and privilege. To him nothing could compensate for the lack or loss of that fellowship with God and meditation on His word which are the support of all spiritual life.
21. His _jealousy of his testimony._ In taking oversight of a congregation he took care to guard himself from all possible interference with fulness and freedom of utterance and of service. He could not brook any restraints upon his speech or action that might compromise his allegiance to the Lord or his fidelity to man.
22. His _organizing of work._ God led him to project a plan embracing several departments of holy activity, such as the spreading of the knowledge of the word of God everywhere, and the encouraging of world-wide evangelization and the Christian education of the young; and to guard the new Institution from all dependence on worldly patronage, methods, or appeals.
23. His _sympathy with orphans._ His loving heart had been drawn out toward poverty and misery everywhere, but especially in the case of destitute children bereft of both parents; and familiarity with Francke's work at Halle suggested similar work at Bristol.
24. Beside all these steps of preparation, he had been guided by the Lord from his birthplace in Prussia to London, Teignmouth, and Bristol in Britain, and thus the chosen vessel, shaped for its great use, had by the same divine Hand been borne to the very place where it was to be of such signal service in testimony to the Living God.
Surely no candid observer can survey this course of divine discipline and preparation, and remember how brief was the period of time it covers, being less than ten years, and mark the many distinct steps by which this education for a life of service was made singularly complete, without a feeling of wonder and awe. Every prominent feature, afterward to appear conspicuous in the career of this servant of God, was anticipated in the training whereby he was fitted for his work and introduced to it. We have had a vivid vision of the divine Potter sitting at His wheel, taking the clay in His hands, softening its hardness, subduing it to His own will; then gradually and skilfully shaping from it the earthen vessel; then baking it in His oven of discipline till it attained the requisite solidity and firmness, then filling it with the rich treasures of His word and Spirit, and finally setting it down where He would have it serve His special uses in conveying to others the excellency of His power!
To lose sight of this sovereign shaping Hand is to miss one of the main lessons God means to teach us by George Muller's whole career. He himself saw and felt that he was only an earthen vessel; that God had both chosen and filled him for the work he was to do; and, while this conviction made him happy in his work, it made him humble, and the older he grew the humbler he became. He felt more and more his own utter insufficiency. It grieved him that human eyes should ever turn away from the Master to the servant, and he perpetually sought to avert their gaze from himself to God alone. "For of Him, and through Him, and to Him are all things--to Whom be glory for ever and ever. Amen."