A Brighter Day Begins with His Word.

Paton, John Gibson • SECTION 51

“Mary Ann Paton.”

← John G. Paton, missionary to the New Hebrides, volume 1 (of 3) : An autobiography edited by his brother

Early next morning, Miaki, the war-chief, despatched his herald to sound the Conch and summon the people to battle. He made the Harbour and all the country resound with it for six miles around, and the savage hordes gathered to the call. Putting our trust in God, we quietly resolved to attend as usual to our work and await the result. Excitement and terror drove the Natives hither and thither. One man close to us being nearly killed, his friends assembled in great force, and with clubs and spears, tomahawks and muskets, drove the offending tribe more than a mile into the bush. They, in turn, being reinforced, drove their enemies back again to the beach. There, seated within hearing distance, they carried on a grand sort of barbarous-Homeric scolding match, and exhausted their rage in javelins of reproach. A great relief seemed thereby to ensue, for the rival Chiefs thereon approached our house and entreated me to dress their wounds! I did so, and appealed to them for peace, and got their promise to let that conflict come to an end. Alas, for the passing influence of such appeals,—for I learned shortly after this, on my return from Aneityum, where I had gone for a fortnight to recruit from the effects of an almost three months’ continuance of recurring ague and fever, that eight of the Harbour people had been murdered near our house at Port Resolution. The Natives got into a dreadfully unsettled state, each one wondering in terror who would be the next to fall.

About the time of my dear wife’s death, our brother Missionary, Mr. Mathieson, also became exceedingly unwell. His delicate frame fast gave way, and brought with it weakness of the mind as well; and he was removed to Aneityum apparently in a dying condition. These sad visitations had a bad effect on the Natives, owing to their wild superstitions about the cause of death and sickness. We had reason to fear that they would even interfere with the precious grave, over which we kept careful watch for a season; but God mercifully restrained them. Unfortunately, however, one of my Aneityumese Teachers who had gone round to Mr. Mathieson’s Station took ill and died there, and this rekindled all their prejudices. He, poor fellow, before death said,—

“I will not again return to Port Resolution, or see my dear Missi; but tell him that I die happy, for I love Jesus much, and am going to Jesus!”

Hearing these things, the Natives insolently demanded me to tell them the cause of this death, and of Mr. Mathieson’s trouble, and of the other deaths. Other reasoning or explanation being to them useless, I turned the tables, and demanded them to tell me why all this trouble and death had overtaken us in their land, and whether they themselves were not the cause of it all? Strange to say, this simple question turned the whole current of their speculations. They held meeting after meeting to discuss it for several days, and returned the message,—

“We do not blame you, and you must not blame us for causing these troubles and deaths; but we believe that a Bushman must have got hold of portion of something we had eaten, and must have thrown it to the great Evil Spirit in the volcano, thereby bringing all these troubles and curses.”

Another Chief vindicated himself and others thus:—“Karapanamun, the Auruman or great Evil Spirit of Tanna, whom we all fear and worship, is causing these troubles; for he knows that if we become worshippers of your Jehovah God, we cannot continue to fear him, or present him with the best of everything, as our forefathers have always done; he is angry at you and at us all.”

The fear of the deaths and troubles being ascribed to them silenced their talk against us for a season; but very little made them either friends or foes, as the next event will too painfully show.

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