Instantaneously, another Chief thundered in with the same declaration; and the great assembly broke up in dismay. All the more remarkable was this deliverance, as these two Chiefs lived nearly four miles inland, and, as reputed disease makers and sacred men, were regarded as amongst our bitterest enemies. It had happened that, a brother of the former Chief having been wounded in battle, I had dressed his wounds and he recovered, for which perhaps he now favoured us. But I do not put very much value on that consideration; for too clearly did our dear Lord Jesus interpose directly on our behalf that day. I and my defenceless company had spent it in anxious prayers and tears; and our hearts overflowed with gratitude to the Saviour who rescued us from the lions’ jaws.
[Illustration: “THE MAN THAT KILLS MISSI MUST FIRST KILL ME.”]
The excitement did not at once subside, men continuing to club and beat the women for the smallest offence. At every opportunity I denounced their conduct and rebuked them severely,—especially one wretch, who beat his wife just in front of our house as well as one of the women who tried to protect her. On the following day, he returned with an armed band, and threatened our lives; but I stood up in front of their weapons, and firmly condemned their conduct, telling that man particularly that his conduct was bad and cowardly. At length his wrath gave way; he grounded his club in a penitent mood, and promised to refrain from such evil ways.
Leaving all consequences to the disposal of my Lord, I determined to make an unflinching stand against wife-beating and widow-strangling, feeling confident that even their natural conscience would be on my side. I accordingly pled with all who were in power to unite and put down these shocking and disgraceful customs. At length, ten Chiefs entered into an agreement not to allow any more beating of wives or strangling of widows, and to forbid all common labour on the Lord’s Day; but alas, except for purposes of war or other wickedness, the influence of the Chiefs on Tanna was comparatively small. One Chief boldly declared,—
“If we did not beat our women, they would never work; they would not fear and obey us; but when we have beaten, and killed, and feasted on two or three, the rest are all very quiet and good for a long time to come!”
I tried to show him how cruel it was, besides that it made them unable for work, and that kindness would have a much better effect; but he promptly assured me that Tannese women “could not understand kindness.” For the sake of teaching by example, my Aneityumese Teachers and I used to go a mile or two inland on the principal pathway, along with the Teachers’ wives, and there, cutting and carrying home a heavy load of firewood for myself and each of the men, while we gave only a small burden to each of the women. Meeting many Tanna men by the way, I used to explain to them that this was how Christians helped and treated their wives and sisters, and then they loved their husbands and were strong to work at home; and that as men were made stronger, they were intended to bear the heavier burdens, and especially in all labours out of doors. Our habits and practices had thus as much to do as, perhaps more than, all our appeals, in leading them to glimpses of the life to which the Lord Jesus was calling them.
Another war-burst, that caused immense consternation, passed over with only two or three deaths; and I succeeded in obtaining the consent of twenty Chiefs to fight no more except on the defensive,—a covenant to which, for a considerable time, they strictly adhered, in the midst of fierce provocations. But to gain any such end, the masses of the people must be educated to the point of desiring it. The few cannot, in such circumstances, act up to it, without laying themselves open to be down-trodden and swept away by the savages around.