4. “Nay, but my soul is quite happy in the love of God: therefore I cannot think it is wrong.” I answer, wrong it must be, if the bible is right. Therefore either that love is a mere delusion, a fire of your own kindling; or God may have hitherto winked at the times of ignorance. But now you have the means of knowing better. Now light is offered to you. And if you shut your eyes against the light, the love of God cannot possibly continue.
5. “But I only buy a little brandy or tea now and then, just for my own use.” That is, I only _steal a little_. God says, steal not at all.
6. “Nay, I do not buy any at all myself: I only send my child or servant for it.” You receive it of them: Do you not? And the receiver is as bad as the thief.
7. “Why I would not meddle with it, but I am forced, by my parent, husband, or master.” If you are forced by your father or mother to rob, you will be hanged nevertheless. This may lessen, but does not take away the fault: for you ought to suffer rather than sin.
8. “But I do not know, that it was run.” No! Did not he that sold it, tell you it was? If he sold it under the common price, he did. The naming the price, was telling you, “This is run.”
9. “But I don’t know where to get tea which is not run.” I will tell you where to get it. You may have it from those whose tea is duly entered, and who make a conscience of it. But were it otherwise, if I could get no wine, but what I knew to be stolen, I would drink water: yea, though not only my health, but my life depended upon it: for it is better to die, than to live by thieving.
10. “But if I could get what has paid duty, I am not able to pay the price of it. And I can’t live without it.” I answer, 1. You can live without it, as well as your grandmother did. But 2. If you could not live without it, you ought to die, rather than steal. For death is a less evil than sin.
11. “But my husband will buy it, whether I do or no. And I must use what he provides, or have none.” Undoubtedly to have none is a less evil, than to be partaker with a thief.
IV. Upon the whole then, I exhort all of you that fear God, and desire to save your souls, without regarding what others do, resolve at all hazards, to keep yourselves pure. Let your eye be fixed on the word of God, not the examples of men. Our Lord says to every one of you, _What is that to thee? Follow thou me!_ Let no convenience, no gain, no pleasure, no friend, draw you from following him. In spite of all the persuasions, all the reasonings of men, keep to the word of God. If all on the right-hand and the left will be knaves, be _you_ an honest man. Probably God will repay you (he certainly will, if this be best for you) even with temporal blessings: there have not been wanting remarkable instances of this. But if not, he will repay you with what is far better: with _the testimony of a good conscience towards_ God; with _joy in the Holy Ghost_; with an _hope full of immortality_; with _the love of_ God _shed abroad in_ your _hearts_. And _the peace of_ God, _which passeth all understanding_, shall _keep your hearts and minds in_ Christ Jesus!
LONDON, _January 30, 1767_.
A WORD to a Condemn’d MALEFACTOR.
WHAT a condition are you in? The sentence is past: you are condemned to die: and this sentence is to be executed shortly. You have no way to escape; these fetters, these walls, these gates and bars, these keepers cut off all hope. Therefore die you must: but must you die like a beast, without thinking what it is _to die_? You need not: you will not: you will think a little first: you will consider, what is death? It is leaving this world, these houses, lands, and all things under the sun; leaving all these things, never to return; your place will know you no more. It is leaving these pleasures; for there is no eating, drinking, gaming, no merriment in the grave. It is leaving your acquaintance, companions, friends: your father, mother, wife, children. You cannot stay with them, nor can they go with you: you must part; perhaps for ever. It is leaving a part of yourself; leaving this body which has accompanied you so long. Your soul must now drop its old companion, to rot and moulder into dust. It must enter upon a new, strange, unbodied state. It must stand naked before God!