2. But O! how will you stand before God? The great, the holy, the just, the terrible God? Is it not his own word, _Without holiness no man shall see the Lord_? No man shall see him with joy: rather he will call for the mountains to fall upon him and the rocks to cover him. And what do you think holiness is? It is purity both of heart and life. It is the mind that was in Christ, enabling us to walk as he also walked. It is the loving God with all our heart, the loving our neighbour, every man as ourselves, and the doing to all men, in every point, as we would they should do unto us. The least part of holiness is, to do good to all men, and to do no evil either in word or work. This is only the outside of it. But this is more than you have. You are from it; far as darkness from light. You have not the mind that was in Christ: there was no pride, no malice in him: no hatred, no revenge, no furious anger, no foolish or worldly desire. You have not walked as Christ walked: no; rather as the devil would have walked, had he been in a body; the works of the devil you have done, not the works of God. You have not loved God with all your heart. You have not loved him at all. You have not thought about him. You hardly knew or cared, whether there was any God in the world. You have not done to others as you would they should do to you; far, very far from it. Have you done all the good you could to all men? If so, you had never come to this place. You have done evil exceedingly: your sins against God and man are more than the hairs of your head. Insomuch that even the world cannot bear you; the world itself spues you out. Even the men that know not God declare, you are not fit to live upon the earth.
3. O repent, repent! Know yourself: see and feel what a sinner you are. Think of the innumerable sins you have committed, even from your youth up. How many wicked words have you spoken? How many wicked actions have you done? Think of your inward sins! Your pride, malice, hatred, anger, revenge, lust. Think of your sinful nature, totally alienated from the life of God. How is your whole soul prone to evil, void of good, corrupt, full of all abominations! _Feel_, that your carnal mind is enmity against God. Well may the wrath of God abide upon you. He is of purer eyes than to behold iniquity: he hath said, _The soul that sinneth, it shall die_. It shall die eternally, shall be _punished with everlasting destruction, from the presence of the Lord and from the glory of his power_.
4. How then can _you_ escape the damnation of hell? The lake of fire burning with brimstone? Where the worm dieth not, and the fire is not quenched? You can never redeem your own soul. You cannot atone for the sins that are past. If you could leave off sin now, and live unblamable for the time to come, that would be no atonement for what is past. Nay, if you could live like an angel for a thousand years, that would not atone for one sin. But neither can you do this: you cannot leave off sin: it has the dominion over you. If all your past sins were now to be forgiven, you would immediately sin again: that is, unless your heart were cleansed; unless it were created anew. And who can do this? Who can bring a clean thing out of an unclean? Surely none but God. So you are utterly sinful, guilty, helpless! What can you do to be saved?
5. One thing is needful: _believe in the_ Lord Jesus Christ, _and thou shalt be saved_! Believe (not as the devils only, but) with that faith which is the gift of God, which is wrought in a poor, guilty, helpless sinner, by the power of the Holy Ghost. See all thy sins on Jesus laid. God laid on him the iniquities of us all. He suffered once the just for the unjust. He bore our sins in his own body on the tree. He was wounded for thy sins; he was bruised for thy iniquities. _Behold the Lamb of |God|, taking away the sin of the world!_ Taking away thy sins, even thine, and reconciling thee unto God the Father! _Look unto him and be thou saved!_ If thou look unto him by faith, if thou cleave to him with thy whole heart, if thou receive him both to atone, to teach and to govern thee in all things, thou shalt be saved, thou art saved, both from the guilt, the punishment, and all the power of sin. Thou shalt have peace with God, and a peace in thy own soul, that passeth all understanding. Thy soul shall magnify the Lord, and thy Spirit rejoice in God thy Saviour. The love of God shall be shed abroad in thy heart, enabling thee to trample sin under thy feet. And thou wilt then have an hope full of immortality. Thou wilt no longer be afraid to die, but rather long for the hour having a desire to depart, and to be with Christ.