évap, dream, i., 20; ii., 12, 18, 19, 22; xxvii., 19
ovdapas, by no means, ii., 6
mayiWevo, ensnare, xxii., 15
mapa%akdoows, upon the sea-coast, ivanls
mapakove, neglect, xviil., 17
mrapopoiage, to be like unto, xxiii., 27
mapowis, platter, xxiii., 25
mAatvs, Wide, vil., 13
| roAvAoyia, much-speaking, vi., 7
mpopsave, forestall, xvil., 25
muppato, to be red or fiery, xvi., 2, 3
paxa, Raca, y., 22
pariCw, smite, v., 89; xxvi., 67
caynyn, drag-net, xiii., 47
oeAnud(onat, to be lunatic, iv., 24; XVi., 15.
owrcoros, fatling, xxii., 4
oratnp, stater; piece of money, XViiL., 27
ovvaipw, take (a reckoning), xviii., 23,°24; xxv., 19
ovvdvrnots, Meeting, viii., 34
cuvavEdavopa, grow together, xiii., 30
ovrytacow, appoint, xxvi., 19; xxvii., 10
tadavroyv, talent, xviii, 24; xxyv., 15-28
tagpy, burial, xxvii., 7
reXevT7, end (in sense of death), ii., 15
tpareCirns, exchanger, xxy., 27
Tpvmnpa, eye (of a needle), xix., 24
tupdw, to smoke, xii., 20
page, declare, xiii., 836; xv., 15
gvdakrnpiov, phylactery, xxiii., 5
gureia, plant, xv., 13
xAapvs, robe, xxvii., 28, 31
Wevdouaptupia, false witness, xy., IGS S:SSiflon O).
Wvxoua, wax cold, xxiv., 12
Mark THE Evancetist is, by the best authorities, identified with John Mark, the son of Mary. The surname Mark was adopted for use among the Gentiles; Mark (J/arcus) being one of the commonest Latin names (compare Marcus Tullius Oie- ero, Marcus Aurelius), as John was one of the commonest Hebrew names. Mark was a cousin of Barnabas, and was, from a very early period, the intimate friend and associate of Peter (Acts xii. 11-17), who affectionately refers to him as “ my son” at the close of his first epistle. The general opinion of the fathers, as well as that of modern authorities, is that Mark drew the great mass,of his materials from the oral discourses of Peter. This opinion was perpetuated in Christian art, in representa- tions of Peter seated on a throne with Mark kneeling before him and writing from his dictation; Mark sitting and writing, and Peter standing before him, with his hand raised, dictating ; and Peter in a pulpit, preaching to the Romans, and Mark tak- ing down his words in a book (see Mrs. Jameson, ‘Sacred and Legendary Art,” i., 149).
This opinion finds support in the evidences of Peter’s in- fluence upon the style of this Gospel. The restlessness and im- petuosity of Mark’s disposition, of which we have hints in his forsaking Paul and Barnabas at Perga (Acts xiii. 133; xv. 38), in his subsequent readiness to join them on the second mission- ary journey (Acts xv. 39), and, if the tradition be accepted, in his rushing into the street on the night of Christ’s arrest, clad only in a linen sheet (Mark xiv. 51, 52), would naturally be in