A Brighter Day Begins with His Word.

Baxter, Richard, 1615-1691 • SECTION 267

Part 267

← A Christian Directory, Part 1: Christian Ethics

_Direct._ I. Understand well how great this duty is, in the nature of the thing, but especially how the very design and tenor of the gospel, and the way of our salvation by a Redeemer, bespeaketh it as the very complexion of the soul, and of every duty.--A creature that is wholly his Creator's, and is preserved every moment by him, and daily fed and maintained by his bounty, and is put into a capacity of life eternal, must needs be obliged to incessant gratitude. And unthankfulness among men is justly taken for an unnatural, monstrous vice, which forfeiteth the benefits of friendship and society: 2 Tim. iii. 2, the "unthankful" are numbered with the "unholy," &c. as part of the monsters which should come in the last times (and which we have lived to see, exactly answering that large description of them). But the design of God in the work of redemption, is purposely laid for the raising of the highest thankfulness in man: and the covenant of grace containeth such abundant, wondrous mercies, as might compel the souls of men to gratitude, or leave them utterly without excuse. It is a great truth, and much to be considered, that gratitude is that general duty of the gospel, which containeth and animateth all the rest, as being essential to all that is properly evangelical. A law, as a law, requireth obedience as the general duty: and this obedience is to be exercised and found in every particular duty which it requireth. And the covenant with the Jews was called, The Law, because the regulating part was most eminent: and so obedience was the thing that was eminently required by the law, though their measure of mercy obliged them also to thankfulness. But the gospel or new covenant is most eminently a history of mercy, and a tender and promise of the most unmatchable benefits that ever were heard of by the ears of man: so that the gift of mercy is the predominant or eminent part in the gospel or new covenant: and though still God be our Governor, and the new covenant also hath its precepts, and is a law, yet that is, in a sort, but the subservient part. And what obedience is to a law, that thankfulness is to a benefit, even the formal answering of its obligation: so that though we are called to as exact obedience as ever, yet it is now only a thankful obedience that we are called to. And just as law and promises or gifts are conjoined in the new covenant, just so should obedience and thankfulness be conjoined in our hearts and lives; one to God as our Ruler, and the other to him as our Benefactor: and these two must animate every act of heart and life. We must repent of sin; but it must be a thankful repenting, as becometh those that have a free pardon of all their sins procured by the blood of Christ, and offered them in the gospel: leave out this gratitude, and it is no evangelical repentance. And what is our saving faith in Christ, but the assent to the truth of the gospel, with a thankful acceptance of the good which it offereth us, even Christ as our Saviour, with the benefits of his redemption. The love to God that is there required, is the thankful love of his redeemed ones: and the love to our very enemies, and the forgiving of wrongs, and all the love to one another, and all the works of charity there required, are the exercises of gratitude, and are all to be done, on this account, because Christ hath loved us, and forgiven us, and that we may show our thankful love to him. Preaching, and praying, and sacraments, and public praises, and communion of saints, and obedience, are all to be animated with gratitude; and they are no further evangelically performed, than thankfulness is the very life and complexion of them all. The dark and defective opening of this by preachers, gave occasion to the antinomians to run into the contrary extreme, and to derogate too much from God's law and our obedience; but if we obscure the doctrine of evangelical gratitude, we do as bad or worse than they. Obedience to our Ruler, and thankfulness to our Benefactor, conjoined and co-operating as the head and heart in the natural body, do make a christian indeed. Understand this well, and it will much incline your hearts to thankfulness.

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